the Sayings of the High

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(há, hátt), a.

1) high; á háfum fjöllum, in high mountains; hæri en, higher than;

2) tall (hár maðr vexti);

3) superl. at the highest pitch; meðan hæst væri vetrar, sumars, in the depth of winter, in the height of summer;

4) high, glorious; hæstu hátíðir, the highest feasts;

5) loud (hár brestr); mæla hátt, to speak loud; hón verðr há við, she becomes clamorous or excited.

(gen. hás, pl. háir), m. thole.

n. hair (jarpr á hár).

m. dog-fish.

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adj., fem. há, neut. hátt, vide Gramm. p. xix; compar. hæri or hærri, superl. hæstr; hæðstr and hærstr, which are found in old printed books, are bad forms; for the inflexions, (which vary much, sometimes inserting f or v, sometimes not,) see the references below; in mod. usage the v is usually dropped, but the cases are bisyllabic, e. g. háir, háar, háa, háum, instead of the old hávir, hávar, háva, háfum or hám; the definite form in old writers is hávi or háfi, in mod. hái: [Ulf. hauhs = ὑψηλός; A. S. heah; Engl. high; O. H. G. hoh; Hel. hoh; Germ. hoch; old Frank, hag or hach; Swed. hög; Dan. höj; all of them with a final guttural, which in mod. Dan. has been changed into j; the final labial f or v, which in olden times was so freq. before a vowel, may be compared to laugh, rough, etc. in mod. Engl.; the g remains in the cognate word haugr]:—high; stiga sex álna háfan, Vm. 129; í hám fjalla-tindum, Edda 144 (pref.); á háfum fjöllum, Skálda 181; há fjöll, Getsp.; á hám gálga, Fsm. 45; á bekk hám, Akv. 2; hár bylgjur, Edda (Ht.); á borg inni há, Am. 18; á há fjalli, Gm. 17, Bs. i. 26 (in a verse); enar hæstu fjalla hæðir, Stj. 59; hár turn, Hkr. iii. 63; skaptið var eigi hæra, en …, Eg. 285 (of a spear); hátt hlaup, a high leap, i. e. from a high place, Fms. i. 166; hæri en grön er vex á hæsta fjalli, Hom. 152; hávar bárur, Gh. 13: hávar unnir, Skv. 2. 16; háfan garð, Fms. vi. (in a verse); hávu grasi, Hm. 120; but há grasi. Gm. 17; upp-háfa skúa, high boots, Fms. vii. 321: phrases, bera hæra skjöld, hlut, to carry the highest shield, lot, Fas. i. 383, Ld. 322.

2. tall; hárr maðr vexti ( tall of stature), manna hæstr, very tall, Fms. i. 155; hárr maðr ok harðvaxinn, vii. 321.

3. a metrical term; syllables in rhyme having the same consonants and quantity of vowels are jafn-háfar, in the same strain; kvattú svá? ‘gröm skömm’ eigi eru þær hendingar jafn háfar; ‘hrömm skömm’ þat væri jafnhátt, Fms. vi. 386.

II. metaph. high, sublime, glorious; hærri tign, Fms. i. 214; enir hæstu Guðs postular, 625. 82; í hærra haldi, Fms. vii. 112; margar ræður þvílíkar eða enn hæri, or still sublimer, Sks. 635; hljóta háfan sigr, a glorious victory, Merl. 2. 69; háfan ávöxt, Mar. kv. 17; hæstu daga, hæstu hátíðir, the highest days or feasts (hátíð), Fms. x. 22.

2. at the highest pitch; meðan hæstir eru stormar um vetrinn, Sks. 46; at hann væri kyrr meðan hæst væri vetrar, in the depth of winter, Fms. ix. 480; meðan hæst væri sumars, in the height of summer, Lv. 43; hátt vetrar megin, Sks.; cp. há-degi, há-vetr, há-sumar (below).

3. loud; blása hátt (a trumpet), Vsp. 47; brestr hár, Fms. xi. 10, Glúm. 375; mæla hátt, to speak loud, Nj. 33; ok söng í hátt, it gave a loud sound, 83; kveða við hátt ok öskurliga, Fms. v. 164; þó þetta væri eigi hátt talat í fyrstu, ix. 250; æpa hátt, Sks. 653; hafa hátt, to make a noise; cp. gráta hástöfum (below), há-vaði (below); hón verðr há við, she became clamorous, excited, Ísl. ii. 350; hlæja hátt, to laugh loud, Skv. 2. 15.

III. a mythol. pr. name, both Hár and Hávi, Edda; Hávi and Hár are names of Odin the High, whence Háva-mál, n. pl. the name of a poem, the Sayings of the High.

2. prefixed in the pr. names Há-kon, Há-leygr, Há-rekr, Há-mundr, Há-steinn, Há-varðr, Há-varr; and in local names, Háfa-fell, etc.

IV. neut. as adverb; geisa hátt, Edda 146 (pref.); skín hann nú því hærra, Fms. v. 241; unna e-m hærra en öðrum, to love one higher (more) than another, Sturl. i. 198; taka e-n hátt, to make much of one, Bs. i. 727; stökkva hátt, to make a high leap, look high, Fær. 57; sitja skör hærra en aðrir, a step higher, Fms. i. 7.

B. COMPDS: háaltari, hábakki, hábakkaflæðr, hábeinn, hábjarg, hábogaðr, háborð, hábrók, hábrókan, hábrókask, hádegi, hádegisskeið, háeyrr, háfeti, háfjall, háflæðr, háfæta, háfættr, háhestr, hákirkja, háleggr, háleikr, háleitliga, háleitligr, háleitr, háliga, háligr, hálimar, hámessa, hámessumál, hámælgi, hámæli, hámæltr, hánefjaðr, hánefr, hápallr, háreysti, háreystr, hásalir, hásegl, háseymdr, háskeptr, háskóli, hástaðr, hástafir, hásteint, hástigi, hásumar, hásumartími, hásæti, hásætisborð, hásætiskista, hásætismaðr, hásætisstóll, hátalaðr, hátimbra, hátíð, hátíðaraptan, hátíðardagr, hátíðarhald, hátíðisdagr, hátíðiskveld, hátíðliga, hátíðligr, hávaði, hávaðamaðr, hávaðamikill, hávaðasamr, hávarr, háværr, háværð, hávegir, hávella, hávetr, hávetri.

mod. háfr, m. [Germ. hai], a dog-fish, squalus acanthius, Skálda 162. In compds há- marks fish of the shark kind, as há-karl (q. v.), a shark, carcharias, Ann.: há-kerling, f. = hákarl: há-meri, f. squalus glaucus: há-mús, f. chimaera monstrosa, Linn.; also called geirnyt, Eggert Itin. 360: há-skerðingr, m. = hákarl, Edda (Gl.), Grág. ii. 337, 359, Pm. 69: háskerðinga-lýsi, n. shark’s oil, H. E. i. 395: háfs-roð, n. shark’s skin, shagreen.

m., acc. há, pl. háir, a thole, Am. 35, Grett. 125, Fas. i. 215, Þiðr. 313; whence há-benda, u, f. = hamla, q. v.; há-borur, f. pl., q. v.; há-reiðar, f. pl. rowlocks, prop. ‘thole-gear,’ synonymous with hamla; inn féll (sjór) um söxin ok háreiðarnar, Sturl. iii. 66, (Cd. Brit. Mus., Cd. Arna-Magn. háborurnar); leggja árar í háreiðar, to lay the oars in the rowlocks, Fms. xi. 70 (v. 1. to hömlur), 101, x. 285; lágu þar árar í háreiðum, Eg. 360 (v. l. to hömlu-böndum), Lex. Poët.: há-seti, a, m. a ‘ thole-sitter,’ oarsman, opp. to the captain or helmsman, Grág. i. 90, N. G. L. i. 98, Landn. 44, Fbr. 62 new Ed., Fms. vi. 239, 246: há-stokkar, m. pl. the gunwale, Bs. i. 385, 390.

β. in poetry a ship is called há-dýr, n., há-sleipnir, m. the horse of rowlocks.

n. [A. S. hær; Engl. hair; Germ. har; Dan.-Swed. hår; Lat. caesaries]:— hair, including both Lat. crines and capilli, Skálda 162, Nj. 2, Sks. 288; fara ór hárum, to change the hair, of beasts, passim; eitt hár hvítt eðr svart, Matth. v. 36; höfuð-hár, the hair of the head; lík-hár, the hair on the body, breast, or hands of men, opp. to the head; úlfalda-hár, iii. 4; hross-hár, horse-hair; hunds-hár, kattar-hár.

COMPDS: háralag, hárslitr.

☞ For the hair of women, see Nj. ch. 1, 78, 117, Landn. 2, ch. 30, Edda 21, passim; of men, Nj. ch. 121, Ld. ch. 63, and passim.

πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.

① the immediate biological ancestor, parent

ⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.

ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).

② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).

③ one who provides moral and intellectual upbringing, father

ⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.³ 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).

ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)

α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).

β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.³ ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.

④ a title of respectful address, father

ⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).

ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.

⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestors

ⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer to

ⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.

ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).

⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])

ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).

ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.

ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.³ 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).

α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.³ 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.

β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).

γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.

ⓓ as Father of Jesus Christ

α. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.

β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).

ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv.

προφητεύω (προφήτης) impf. ἐπροφήτευον; fut. προφητεύσω; 1 aor. ἐπροφήτευσα (also προεφήτ. [1 Km 18:10; Just.] v.l.; on the augment s. B-D-F §69, 4; W-S. §12, 6; Mlt-H. 192). Pass.: aor. 3 sg. προεφητεύθη; pf. 3 sg. πεπροφήτευται; plpf. 3 sg. ἐπεπροφήτευτο (all Just.) (Pind., Hdt.+; Diod S 17, 51, 1; Ps.-Aristot., De Mundo 1, 391a, 16 ἡ ψυχὴ θείῳ ψυχῆς ὄμματι τὰ θεῖα καταλαβοῦσα τοῖς τε ἀνθρώποις προφητεύουσα=the soul comprehending divine things with its divine eye and interpreting them to humans; Plut., Mor. 412b; Lucian, VH 2, 33; Herodian 5, 5, 10; OGI 473, 2; 530, 9; Gnomon [= BGU V] 93; LXX; pseudepigr., Philo, Joseph., Just. Prim.: ‘to serve as interpreter of divine will or purpose’; futurity may or may not be indicated)

① to proclaim an inspired revelation, prophesy abs. (Diod S 17, 51, 1; Jos., Ant. 5, 348) οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν; Mt 7:22 (s. Jer 34:15).—Ac 2:17f (Jo 3:1); 19:6; 21:9; 1 Cor 11:4f (w. προσεύχεσθαι); 13:9; 14:1, 3–5, 24, 31, 39; Rv 11:3; B 16:9; Hm 11:12. Of sayings fr. scripture B 9:2; Hv 2, 3, 4 (the quot. here fr. the book of Eldad and Modat has no bearing on the future; naturally that does not exclude the possibility that these ‘prophets’ practiced their art in the sense of mng. 3 below).

② to tell about someth. that is hidden from view, tell, reveal, of the scornful challenge to Jesus that reduces inspired activity to clairvoyance προφήτευσον ἡμῖν, Χριστέ, τίς ἐστιν ὁ παίσας σε; Mt 26:68; cp. Mk 14:65; Lk 22:64 (cp. the mocking of Eunus the soothsayer in Diod S 34/35, 2, 46 [GRudberg, ZNW 24, 1925, 307–9] and WCvanUnnik, ZNW 29, ’30, 310f; PBenoit, OCullmann Festschr., ’62, 92–110).

③ to foretell someth. that lies in the future, foretell, prophesy (SibOr 3, 163; 699 al.; Iren. 1, 13, 3 [Harv I 118, 15]; Orig., C. Cels. 6, 47, 11. τὸ π. καὶ προλέγειν τὰ ἐσόμενα Hippol., Ref. 9, 27, 3), of prophets and people of God in times past: Mt 11:13. πρ. περί τινος prophesy about someone or someth. (2 Ch 18:7; AscIs 2:14) Mt 15:7; Mk 7:6; 1 Pt 1:10. πρ. εἴς τινα prophesy with reference to someone B 5:6. Also πρ. ἐπί τινι 5:13. Foll. by direct discourse 12:10. ἐπροφήτευσεν λέγων, foll. by dir. disc. Lk 1:67 (John the Baptist’s father); also τινί to someone Jd 14 (Enoch). W. ὅτι foll.: of the high priest (s. Jos., Bell. 1, 68f=Ant. 13, 299f; s. also 282f; CHDodd, OCullmann Festschr., ’62, 134–43.—According to Diod S 40, 3, 5; 6 Ἰουδαῖοι considered the ἀρχιερεύς to be an ἄγγελος τῶν τοῦ θεοῦ προσταγμάτων. Whatever is revealed to him he communicates to the people in their assemblies [κατὰ τὰς ἐκκλησίας]) J 11:51 (cp. ref. to Elijah περὶ Ὀχοζείου ὅτι AscIs 2:14). Of the writer of Rv πρ. ἐπὶ λαοῖς Rv 10:11. Of Christian bogus seers Hm 11:13 (s. 11:2 on their identity: they speak with people who ask them τί ἄρα ἔσται αὐτοῖς).—DELG s.v. φημί II A. M-M. TW.

(dat. höfði, gen. pl. höfða), n.

1) head (höggva höfuð af e-m);

láta e-n höfði skemmra, to behead one;

strjúka aldrei um frjálst höfuð, to be never free, never at ease;

skera e-m höfuð, to make a wry face at one;

heita í höfuð e-m, to be called after a person;

hætta höfði, to risk one’s life;

leggja við höfuð sitt, to stake one’s head;

fœra e-m höfuð sitt, to surrender oneself to an enemy;

drepa niðr höfði, to droop the head;

þoku hóf af höfði, the fog lifted;

stíga yfir höfuð e-m, to overcome one;

hlaða helium að höfði e-m, to leave one dead on the spot;

ganga milli bols ok höfuðs e-s or á e-m, to hew of one’s head, to kill outright;

senda e-n til höfuðs e-m, to send one to take another’s head;

leggja fé til höfuðs e-m, to set a price on one’s head;

leggjast e-t undir höfuð, to put aside, neglect (Þ. lagðist eigi þessa ferð undir höfuð);

vera höfði hærri, to be taller by a head;

2) head, chief (höfuð lendra manna);

Þrándheimr hefir lengi verið kallaðr höfuð Noregs, the chief district of Norway;

3) ornamental prow of a ship (skip með gyltum höfðum);

ornamental head on a bridle (slitnaði sundr beizlit, ok týndist höfuð, er á var).

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n., dat. höfði; gen. pl. höfða, dat. höfðum; in Norse MSS. often spelt hafuð, Anecd. 4 (without umlaut); the root-vowel seems in very early times (8th century) to have been a diphthong; thus Bragi uses the rhymes, laufi—haufði, and rauf—haufuð, Edda; the old ditty with a half rhyme, höfðu vér í haufði, Hkr. i. 104, wou’d be faulty unless we accept a diphthong in the latter word: in good old MSS. (e. g. Sæm. Cod. Reg.) the word is always spelt with ꜹ or au, never o, and probably never had a diphthongal sound; the Norse spelling havuð however points to a short vowel; and later Icel. MSS. spell o or , e. g. Hb. in Vsp. l. c. It is probable that the short vowel originated in the contracted form, as haufði sounds hard; [cp. Goth. haubiþ; A. S. heâfod; Engl. head; Hel. hôbid; O. H. G. houpit; mid. H. G. houbet; mod. G. haupt; Dan. hôved; Swed. hufvud; Ormul. hæfedd (the single f marks a preceding long vowel); thus all old Teut. languages except the Icel. agree in the length of the vowel, whereas Lat. căput, Gr. κεφαλή have a short root vowel.]

A. A head, Vsp. 38, Sdm. 14, Vþm. 19, Þkv. 16, 19, Skm. 23, Nj. 19, 275, Grág. ii. 11, Fms. x. 381, Eg. 181, Edda 59, passim; mátti svá at kveða, at náliga væri tvau höfuð á hverju kvikendi, Hrafn. 22 (of a great increase in stock); Grímr rakaði bratt fé saman, vóru tvau höfuð á hvívetna því er hann átti, Ísl. ii. 14.

II. phrases and sayings, láta höfði skemra, to make one a head shorter, behead, Hým. 15, Fm. 34; strjúka aldrei frjálst höfuð, to stroke never a free head, be never free, never at ease; (sagði) at þeir mundi aldrei um frjálst höfuð strjúka, er vinir hans væri, meðan Þórðr væri höfðingi í Ísafirði, Sturl. ii. 124; eg má aldrei um frjálst höfuð strjúka, I never have any time to spare; sitja aldrei á sárs höfði, to be always quarrelling; skera e-m höfuð, to make a wry face at one, Grett. 17; heita í höfuðit e-m, to be called after a person; hón jós sveininn vatni ok kvað hann skyldu heita í höfuð föður sínum, ok var hann kallaðr Gestr, Bárð. 24 new Ed.: the mod. usage distinguishes between heita í höfuð á e-m, when a person is alive when the child was born, and heita eptir e-m, when that person is dead; halda höfði, to hold one’s head up, Flóv. 43, Og.; bera hátt höfuð, to bear one’s head high, Sturl. iii. 147, Sighvat; hefja höfuðs, to lift one’s head, Thom. 535; drepa niðr höfði, to droop one’s head, Bs. i. 625; þoku hóf af höfði, the fog lifted, Ld. 74; búa hvárr í annars höfði, to be at loggerheads, Sks. 346; fara huldu höfði, to go with a hidden head, in disguise, to hide oneself, Fms. vi. 12; færa e-m höfuð sitt, to surrender oneself to an enemy, Eg. ch. 62, 63, Fms. x. 261; stíga yfir höfuð e-m, to pass over one’s head, overcome one, 304; er á engri stundu örvænt nær elli stígr yfir h. mér, Eb. 332; hlaða hellum at höfði e-m, to leave one dead on the spot, Dropl. 18; ganga milli bols ok höfuðs, ‘to gang between bole and head,’ i. e. to kill outright, Eb. 240; hætta höfði, to risk one’s head, Hm. 106; leggjask e-t undir höfuð, to lay under one’s pillow, to put aside; leggjask ferð undir höfuð, Fær. 132, Orkn. 46; þú munt verða fátt undir höfuð at leggjask ef ek skal við þér taka, Sturl. i. 27; vera höfði hærri, to be a head taller, Fms. x. 381; setja höfuð á höfuð ofan, to set head upon head, Bs. i. 73, (viz. to consecrate a second bishop to a see, which was against the eccl. law); cp. kjósa annan konung í höfuð Davíð, Sks. 801.

III. in a personal sense, in poets, a person, = Lat. caput, Gr. κάρα, κεφαλή; fárgjarnt höfuð, thou fearful woman! Fas. ii. 556; hraustara höfuð, a bolder man, 315; berjask við eitt höfuð, 49; heiptrækt höfuð, Ýt. 25; andprútt höfuð, high-minded man! Sighvat; tírar h., glorious man; leyfðar h., id., Geisli 56; vina höfuð = cara capita, Bm. 2; frænda höfuð, kinsmen, Skáld H. 3. 40; hvarfúst h., thou fickle woman! Hel. 2.

2. a number, tale, head, of animals; fádygt höfuð, of a fox, Merl. 1. 39: head, of cattle, þeir eiga at gjalda þingfarar-kaup, er skulda-hjóna hvert hefir höfuð, kú skuldalausa eða kúgildi, Grág. (Kb.) i. 159, referring to the old way of taxation, which is still the law in Icel., that a freeholder has to pay tax (skattr) only if he has more head of cattle (kúgildi, q. v.), than persons to support.

IV. a head, chief; höfuð lendra manna, Fms. vii. 273; h. ok höfðingi, Stj. 457; Þrándheimr er h. Noregs, Fms. vi. 38; höfuð allra höfuð-tíða (gen.), Leiðarvís. 23.

V. of head-shaped things:

1. a beak, of a ship; með gylltum höfðum, Fms. viii. 385, x. 10, 417, passim; dreka-höfuð, q. v.: the beak was usually a dragon’s head, sometimes a bison’s, Ó. H.; a steer’s, Landn. 5. ch. 8; or it was the image of a god, e. g. of Thor, Fms. ii. 325, (Ó. T. ch. 253); or of a man, Karl-höfði, Ó. H., the ship of St. Olave; cp. the interesting passage, þat var upphaf enna heiðnu laga, at menn skyldu eigi hafa höfuðskip í hafi, en ef þeir hefði, þá skyldi þeir af taka höfuð áðr þeir kæmi í lands-sýn, ok sigla eigi at landi með gapandum höfðum eðr gínandi trjónum, svá at landvættir fældisk við, Landn. (Hb.) 258, Fms. vi. 180 (in a verse), vii. 51 (in a verse). 2. the capital of a pillar, Al. 116, Fb. i. 359 (of tent poles): of carved heads in a hall, sér þú augun útar hjá Hagbarðs-höfðinu? Korm. ch. 3: heads of idols carved on chairs, Fbr. ch. 38: carved heads on high-seats, Eb. ch. 4: that these figures sometimes represented fairies or goddesses is shewn by the word brúða (q. v.) and stólbrúða; heads of bedsteads seem to have been carved in a similar way; cp. also Korm. 86, see tjasna.

3. the head-piece of a bridle; týndi maðr höfði á beisli því er görsema-vel var gört, Bs. i. 314, v. l.; the head of a rake, hrífu-h., etc.

COMPDS: höfðabúza, höfðafjöl, höfðalag, höfðaskip, höfðatal, höfðatala, höfuðband, höfuðbani, höfuðbein, höfuðburðr, höfuðbúnaðr, Höfuðdagr, höfuðdúkr, höfuðfaldr, höfuðfatnaðr, höfuðfetlar, höfuðgerð, höfuðgjarnt, höfuðgull, höfuðhlutr, höfuðhögg, höfuðlausn, höfuðlauss, höfuðleðr, höfuðlín, höfuðmein, höfuðmikill, höfuðmundr, höfuðórar, höfuðrót, höfuðsár, höfuðskél, höfuðskip, höfuðskjálfti, höfuðsmátt, höfuðsnauðr, höfuðsótt, höfuðsteypa, höfuðsundl, höfuðsvími, höfuðsvörðr, höfuðtíund, höfuðverkr, höfuðvíti, höfuðvörðr, höfuðþváttr, höfuðþyngsl, höfuðærr, höfuðærsl.

B. Chief, capital, found like the Gr. ἀρχι- in countless COMPDS: höfuðatriði, höfuðá, höfuðárr, höfuðátt, höfuðbarmr, höfuðbaðmr, höfuðbarmsmaðr, höfuðbaugr, höfuðbenda, höfuðbiti, höfuðbitarúm, höfuðblót, höfuðborg, höfuðból, höfuðbæli, höfuðbær, höfuðdrottning, höfuðefni, höfuðengill, höfuðfaðir, höfuðfirn, höfuðfól, höfuðgersemi, höfuðgjöf, höfuðglæpr, höfuðgoð, höfuðgrein, höfuðgæfa, höfuðhátíð, höfuðhetja, höfuðhof, höfuðinnihald, höfuðísar, höfuðíþrótt, höfuðkempa, höfuðkennimaðr, höfuðkirkja, höfuðklerkr, höfuðkonungr, höfuðkostr, höfuðkvöl, höfuðlist, höfuðlýti, höfuðlæknir, höfuðlærdómr, höfuðlöstr, höfuðsmaðr, höfuðmeistari, höfuðmerki, höfuðmusteri, höfuðnafn, höfuðnauðsyn, höfuðniðjar, höfuðprestr, höfuðráð, höfuðráðgjafi, höfuðskáld, höfuðskepna, höfuðskutilsvein, höfuðskömm, höfuðskörungr, höfuðsmiðr, höfuðspekingr, höfuðstaðr, höfuðstafn, höfuðstafr, höfuðstjarna, höfuðstóll, höfuðstólpi, höfuðstyrkr, höfuðsynd, höfuðsæti, höfuðtunga, höfuðvápn, höfuðveizla, höfuðvél, höfuðvindr, höfuðvinr, höfuðþing, höfuðætt.

* * *

1) hale, sound; illa heill, in ill health; hann sagði at þar var vel heilt, he said they were all well there; kona eigi heil, enceinte; grœða e-n at heilu, to heal one fully;

2) whole, healed, in respect of wounds or illness, with gen. (verða heill sára sinna); er um heilt bezt at binda, it is better to bind a hale than a hurt limb;

3) blessed, happy; njótið heilir handa, ‘bless your hands’, well done; kom heill! welcome, hail! far heill, farewell!

4) whole, entire; heill hleifr, a whole loaf; sjau hundruð heil, full seven hundred;

5) true, upright; ráða e-m heilt, to give one a wholesome (good) advice; af heilum hug, af heilu, sincerely; heilt ráð, wholesome advice; heil kenning, a useful, profitable lesson.

n. and f. luck, omen, foreboding; góðu (illu) heilli, in a good (evil) hour; mörg eru giptusamlig heill, there are many good auspices; fall er farar heill, a fall is a good omen; hann bað þeim heill duga, he wished them good speed; heillum horfinn, forsaken by luck; ok var brugðit heillum sverðsins, the spell of the sword was broken.

* * *

n. and f. [Dan. held], good luck; the gender of this word varies.

A. Neut., which seems to be the older gender, an omen, auspice, foreboding; hver’ro bözt heill (pl.), which are the best auspices? the answer, mörg eru góð heill, there are many good auspices, Skv. 2. 19, 20, cp. 22; giptusamlegt heill, a favourable omen, Al. 13; the neut., which is obsolete elsewhere, has remained in the phrases, góðu heilli (bono augurio), íllu heilli ( malo augurio), in a good, evil hour; íllu heilli bauð ek þér barnfóstr, Ísl. ii. 141; íllu heilli vartú skapað, Hom. 153; íllu heilli höfu vér hér dvalizt, Nj. 241; fórtú fá heilli heiman, with small luck, Ó. H. 107; verstu heilli, Heir. 4; góðu heilli, in a good hour, Fms. ix. 236, x. 18 (in a verse): talismans, of hidden magical runes written on ‘gumna heillum’ (on talismans?), Sdm. 16.

B. Fem. good luck, happiness:

1. plur., with the notion of being the gift of auspices or of an oracle, esp. in pl., so that the gender is dubious; fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33; skal Þórólfr blóta ok leita heilla þeim bræðrum, Eg. 257; hefir þessi flokkr leitað sér heilla at tilvísan fjölkunnigra manna, at þeir skyldi um nætr berjask, Fms. vii. 296; Hallsteinn skaut setstokkum fyrir borð í hafi til heilla sér eptir fornum sið, Fs. 123, Landn. 34; þá skaut Steinþórr spjóti at fornum sið til heilla sér yfir flokk Snorra, Eb. 228 (an old heathen rite); þótti þat líkast til langlífis ok heilla, 126 new Ed.; ok var brugðit heillum sverðsins, the spell of the sword was broken, Korm. 84; áttú, Sigmundr, af þeim hring heillir at taka, Fær. 103.

2. esp. (also in pl.) with the personal notion of a good spirit or angel, cp. hamingja; eigi veit ek hvárt vit eigum heill saman, i. e. if we shall have luck together, of two persons having one life and one heart, Nj. 3; þótti stór heill til hans horfit hafa, Fs. 194; Leifr kvað hann enn mundu mestri heill stýra af þeim frændum, Fb. i. 538; hann bað þeim heill duga, he wished them good speed, Gullþ. 14; fær þú braut bú þitt ok vestr yfir Lagarfljót, þar er heill þín öll, Hrafn. 1; heillum horfinn, forsaken by luck, Grett. 150.

3. sayings, íllt er fyrir heill at hrapa, ’tis ill to rush on and leave one’s good luck behind, Skv. 2. 25; hátíðir eru til heilla beztar (mod. hátíð er til heilla bezt), denoting that high feasts ought to be chosen for momentous affairs, Ld. 176 (of one being christened at Yule time); fall er farar-heill, a fall is a good omen (in departing), Fms. vi. 414: the phrase, vera e-m lítil heilla-þúfa, to be a stumbling-block to one, the metaphor prob. taken from the popular lore as to mounds with hidden hoards, ek heft orðit lítil heilla þúfa um at þreifa flestum mönnum, Grett. 143.

4. in mod. usage as a term of endearment, heillin, heillin mín, dear! my dear! the address of a husband to his wife; the bride asks, hverjum ætlarðú at bjóða í veizluna okkar, hjartað mitt? the bridegroom answers, eg veil það nú ekki, heillin mín! Ísl. Þjóðs. i. 243; getrþu ekki gefið manninum hressingu, heillin? Hrólfr. 8; hann (our son) er svo kargr, heillin mín! hann nennir ekki neitt að gera, látum við strákinn stúdiera, Grönd. 72; cp. Bb. 3. 21—hún (the wife) kyssir og með klappi segir, komdú blessaðr, heillin mín!—heillin góð! is in many Icel. houses the address of the servants to the mistress: æ! hvernig getið þér nú farið að tala, heillin góð? Piltr og Stúlka, 36; sælir og blessaðir, Auðun minn! sælar og blessaðar, heillin góð! Hrólfr. 6.

COMPDS: heillabrigði, heilladrjúgr, heillalauss, heillaleysi, heillamaðr, heillaráð, heillavænligr, heillavænn.

adj. [Ulf. hails = ὑγιής, ὑγιαίνων, χαιρε, etc.; A. S. hâl; Engl. hail and hale are of Scandinavian origin, whole of Saxon; O. H. G. heil; lost in mod. Germ.; Dan. heel; Swed. hel]:—whole:

I. hale, sound; ílla heill, in ill health, Hm. 68; heilir hildar til, heilir hildi frá, fara þeir heilir hvaðan, hale, unscathed, 157; heilar hendr, Gkv. 3. 10; heilar sjónir, hale eyes, Lex. Poët.; spurði Þorsteinn hvernig þar væri heilt, hann sagði at þar var vel heilt, Th. asked how they were in health, and he said that they were well, Eg. 743; heilir, opp. to sárir, Am. 56; heilan (unbroken), Hvm. 29; heill hjálmstofn, hale skull, 31; hvergi var heilt hold á líkam hans, 623. 44; græða at heilu, to cure so as to be hale and well, 655 xi. 3; Önundr var svá frækinn maðr at fáir stóðusk honum þótt heilir væri, that few men were a match for him, though they were hale and sound, Grett. 87; sjórinn var hvergi heill, the sea was nowhere hale, i. e. the waves rose high, Vígl. 22; silki-ræma heil ok ú-sökuð, Fms. iv. 110.

2. healed, of wounds, illness, in gen. pl.; verða heill sára sínna, Eg. 35; Helga dóttir bónda var þá á fouun ok heil meina sinna, 586; ok var þó eigi heill sársins, Fbr. 164.

3. phrases, gróa um heilt (see gróa), Fms. xi. 87; binda um heilt, to bind up a hale limb; er um heilt bezt at binda, ‘tis better to bind a hale than a hurt limb, Ld. 206; betra heilt en gróið, better hale than healed; með heilu ok höldnu, safe and sound, Fms. x. 376; þar skal hverr heill verða sem haltr varð, he that was halt must be made hale, a law phrase, he that has a blemish upon him must clear himself of it, N. G. L. i. 326: cp. the phrase, svelta heill hungri (mod. svelta heilu hungri), to starve, Ls. 62: a guest is asked, hvað er í fréttum, what news? to which the reply is, mannheilt og ósjúkt, all hale and ‘unsick,’ i. e. all well! eigi heil, not hale, i. e. enceinte, þú ert kona eigi heil, Fas. i. 52; húsfreyja þín er eigi heil, ok mun hón fæða meybarn, Ísl. ii. 196; Freydís vildi fylgja þeim ok varð heldr sein, því at hón var eigi heil, Þorf. Karl. 428.

4. answering to Gr. χαιρε, in exclamation; njótið heilir handa, ‘bless your hands!’ well done! Nj. 71; mæl drengja heilastr, well spoken, Fms. viii. 97; báðu hann tala konunga heilstan (i. e. cheered him), vi. 240; mæltu, at hann skyldi mæla allra höfðingja heilastr, viii. 290.

β. in greeting, Vþm. 4, 6, Sdm. 3, 4; kom heill, welcome! hail! Blas. 42; far heill, farewell! Fms. vii. 197; heill, Magnús frændi! 171; sít heill, sit hail! Glúm. 391, Fms. x. 201; heill svá! Stj. 621; heilir svá! 475; heilar svá! 124, Karl. 507; ek svá heill, by my soul! forsooth! Fms. v. 230; svá vil ek heil! Grett. 170 new Ed.; bað þá heila fara ok heila hittask, Fms. iv. 171.

5. whole, entire, Lat. integer; sjau hundruð heil, full seven hundred, Íb. 16; heil vika, 7, K. Þ. K. 102; heil dægr (opp. to half), Rb. 16; heil alin, N. G. L.; heilt ár, Bs. ii. 152.

II. metaph. true, upright; allit., heilt ráð ok heimilt, a hale and good bargain, without fraud or flaw, Grág. i. 317; með heilum fortölum, Dipl. i. 3; ráða e-m heilt, to give wholesome (good, wise) advice to one, Nj. 31, (heilræði); með heilum hug, sincerely, cp. Hm. 106; heilum sáttum, Háv. 50 new Ed., Al. 60.

β. safe; prestinum þótti eigi heilt at setja hann annat sinn undir sama váða, Fms. x. 417.

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1) speech, faculty of speech (þrøngdi svá sóttarfari konungs, at hann misti málsins);

þau hafa ekki mál, they are dumb;

2) language, tongue;

norrønt mál, the Norse tongue;

3) speech, speaking (hvárt er Flosi svá nær, at hann megi heyra mál mitt);

4) colloquy, talk, speech;

koma á mál (or at máli) við e-n, to come to talk with, speak to;

finna (hitta) e-n at máli, to obtain speech with;

krefja e-n máls, to ask an interview with;

leita mills við e-n (spyrja e-n máls, mæla mál of e-m), to broach a subject to one;

bera mál á e-t, hafa e-t á (or at) máli, to speak (talk) of (allir menn höfðu á máli, hversu fríðr maðr hann var);

lúka sínu máli, to end one’s speech;

þat er mál manna, at, people say that;

5) tale, story;

nú er þar til máls at taka, now it must be told;

6) saw, saying;

fornt (fornkveðit) mál er, at, it is an old saw that;

7) diction, construction of sentences;

8) sentence;

tvau mál, two sentences;

fullt mál, a full period;

9) suit, action, cause;

hefja mál á hendr e-m, to bring an action against one;

búa mál, to prepare a suit;

sœkja mál, to prosecute;

10) stipulation, agreement (ek vil halda mil við hann þan, sem mælt vóru);

lauss allra mála, free of all stipulations;

11) case, matter, affair (þetta mál var við Jórunni rœtt);

svá er mál með vexti, the matter stands thus;

var þat annat mál, another matter;

miðla mál, to mediate;

tillagagóðr inna stœrri mála, a good counsellor in great matters;

hafa sitt mál, to have one’s own way, have one’s will (honum eirir illa, of hann hefir eigi sitt mál);

hafa mikit til síns máls, to have much in support of one’s case;

e-t skiptir miklu (litlu) máli, it is of great (small) importance;

12) three months (mál ok misseri).

1) measure (fimm álna er hátt mál hans);

leggja, bera mál við e-t, to measure (hann lagði mál við öll in stœrstu tré);

2) time, high time (mál er upp at standa);

sagði, at þá var mið nótt ók at enn væri mál at sofa, and still time to sleep;

3) meal;

í eitt mál, at einu máli, for one single meal;

deila mat at málum, to deal out food at each meal.

n. inlaid ornaments (on the hilts and guards of swords).

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n., old pl. m́l, 673. 47, Greg.; [Ulf. maþl = ἀγορά; Hel. mahal = speech, meeting; Dan. maal; from the old Teut. maþl or mahal was formed the mid. Lat. mallum = parliament, public meeting (Du Cange), and mallum again was in Norman-French rendered by parliament.]

A. Speech, faculty of speech; mál heitir orð …, Edda 110; þau hafa ekki mál, they are dumb, Fms. i. 97, Fs. i. 250; þröngdi svá sóttar-fari konungs at hann misti málsins, x. 148; þeir hafa eigi manns rödd né mál, Rb. 348; þeir hafa gauð fyrir mál, 346; mál, heyrn, sjón, Edda 6.

II. speech as spoken, language, tongue; Norrænt mál, the Norse tongue, Fms. vii. 165; Gírskt mál, Greg. 75; í máli þeirra, til várs máls, in our tongue; í hverju máli, Skálda 161, 168; í vóru máli, 163, 166, 167, 169; í málinu, 165; kynnask várt mál at ráða þat er á Norrænu er ritað, Bs. i. 59; nema mál á Danska tungu, Grág.; rita at Norrænu máli, Hkr. (pref.); þeir skildu eigi hans mál, þá mælti kvinnan á Norrænu, Fs. 136.

2. speech, speaking; hvárt er Flosi svá nær at hann megi heyra mál mitt, Nj. 36, 200; ver eigi nær honum en mál nemi, Fms. iv. 28; en skáldskapr var honum svá tiltækr, at hann mælti af tungu fram sem annat mál, 374; engi var svá vitr at snjallara mál mundi fram bera, vii. 158; snjallr í máli ok talaðr vel. ix. 535; skilr þú nokkut hérmanna mál, Fas. ii. 512; en er hann lauk sínu máli, Ld. 106, 130, Íb. 12; ok fara svá öllu máli um sem hann hafi áðr ekki um mælt, Grág. i. 40; ef hann kveðr svá at ok hafði í máli sínu, ‘heilt ráð ok heimolt,’ en eigi ella, 317; kveðr jarl þings ok mælti þeim málum á þinginu at Hákon jarl skyldi heita vargr í véum, Fms. xi. 40; tína fyrir mér öll þau mál ok athæfi er hafa þarf fyrir konungi, Sks. 301.

3. speaking one to another, colloquy; vera á máli, to deliberate, converse, Vtkv., 1; hann kom opt á mál við konung, Eg. 106; engi þorði at krefja hann máls, 601; Þórdís gékk til máls við Egil frænda sinn, 765; þegar er þeir fundu menn at máli, Fms. i. 204; ef þeir vildu hafa hans mál, 241; síðan hættu þau málinu, Nj. 10; hann leitaði þá máls um við Ásgerði hverju þat gegndi, Eg. 703; ok spyrja hana máls hvar til þessi svör skulu koma, Hkr. i. 77; þat var karl ok kerling, mælti hann mál af þeim ok spurði, Fas. iii. 525; höfðu menn at máli (people noticed, of something extraordinary), at…, Fms. vii. 301; allir menn höfðu á máli, er Ólaf sá, hversu fríðr maðr hann var, Ld. 88; bera mikit mál á, Fms. x. 93; þat var mál manna, people said that; or, þat er mál manna, people say, Nj. 268, Eg. 29, Fms. vii. 150.

4. a tale, narrative; nú er þat til máls at taka (of resuming the narrative after an episode), to take up the story again, Ld. 314, Nj. 16, 29, 135, 148, 196; er fyrr var getið í þessu máli, Fms. xi. 41; þar hef ek upp þat mál, Eg. 735.

5. a saw; þat er fornt mál (‘tis an old saw), at bísna skal at betr verði, Fms. x. 261, Glúm. 344; á líti þeir mál in fornu, look to the old wise sayings, Sighvat (forn-mæli, q. v.)

6. gramm. diction, construction of sentences; mál ok hættir, Edda 49; ef þat mál ( figure of speech) er upp er tekit haldi of alla vísu-lengd, 123; breyta háttum með máli einu, to vary the verses with the sentences, Edda 124 (for specimens see lit. 9–23); tvau mál, two sentences; fullt mál, a full period; hér lýkr máli, lúka heilu máli, a sentence closes; annat ok þriðja vísu-orð er sér um mál, ok er þat stál kallat, of the intercalary sentences in poetry, Edda 125; þeir kölluðu at hann hafði eigi rétt ort at máli, Fms. v. 209; samhljóðendr megu ekki mál eðr atkvæði göra einir við sik, Skálda; hér er mál fullt í hverju vísu-orði, Edda; Skáldskapar-mál, poetical diction, id.; bragar-mál, id., 124.

7. mál is the name of old songs containing old saws or sentences, such as the Háva-mál; as also of poems in a dialogue (mál); all such poems were in a peculiar metre called mála-háttr, which is opposed to the epic kviðu-háttr, thus, Grímnis-mál, Vafþrúðnis-mál, Alvís-mál, Hamðis-mál, Hákonar-mál, Eiríks-mál; in some instances the name has been applied erroneously, e. g. Atla-mál; the Rígs-mál is a name given in modern times, the old name was Rígs-þula.

B. As a law phrase, with the notion of public speaking, action, or the like:

1. a suit, action, cause; hefja mál á hendr e-m, Fms. vii. 130; hafa mál á höndum, Grág. i. 38; sókn skal fyrr fara fram hvers máls en vörn, nema þat sé allt eitt, ok sé þat annars máls sókn er annars er vörn, 59; Njáll nefndi vátta ok sagði únýtt málit, Nj. 36; ekki á Bjarkeyjar-réttr á því máli at standa, Fms. vii. 130; þeir veittu Gizuri hvíta at hverju máli, Nj. 86; báru þeir kvið um mál Otkels, 87; færa mál fram at dómi, Grág, i. 135; sækja mál, to prosecute, Nj. 86, 99; sækja mál lögliga ok réttliga, Fms. vii. 133; Gunnarr sótti málit þar til er hann bauð til varna, Nj. 36; en um tólf mánuðr stendr þeirra mál, the case stands over for twelve months, Grág. i. 143; sækja mál á þingi, Nj. 36; færa vörn fyrir mál, 87; mál kemr í dóm, Glúm. 365; höfða mál, to institute a suit, Grág. i. 142; búa mál, to prepare a suit, of the preliminaries, Glúm. 365, passim; leggja mál undir e-n (as umpire), Nj. 105; hafa sitt mál, to get one’s verdict, win the suit, passim; vera borinn máli, to be cast, convicted, N. G. L. i. 122: to be beaten, get the worst, passim: vígs-mál, legorðs-mál, fé-mál, etc.

2. an indictment, charge;þá eru þeir varðir máli ef þeir fá þann bjargkvið, Grág. i. 54; ok versk hann þá málinu, 317; at upp skyldi vera rannsókn en þau ór málinu ef hann hittisk eigi þar, Ld. 44; ek vil svara því máli, I will answer that charge, Nj. 99; ok bað Sigurð Hranason svara þar málum fyrir sik, Fms. vii. 130; á hann kost at láta varða skóggang eða görtæki, ef hann vill til hins meira máls færa ok skal hann stefna ok láta varða skóggang, Grág. i. 430; hann spurði alla ena beztu menn, hvert mál þeim þætti Gunnarr eiga á þeim nöfnum fyrir fjörráðin, Nj. 105; leynd mál, hidden charges, Grág. i. 362.

3. procedure, order; at alþingis-máli réttu ok allsherjar-lögum, Nj. 87: pleading, enda er svá sem þeir mæli eigi þeim m́lum nema þeir vinni eiða at, Grág. ii. 342.

4. stipulation, agreement; mál meginlig, Vsp.; bregða máli, Grág. i. 148; ok skilja þeir eigi þat mál görr, en svá, 136; nema þau vili annat mál á göra, 336; en ek skal lauss allra mála ef hann kemr eigi svá út, Ísl. ii. 217; skulu þeirra manna mál standask, Grág. i. 296: engagement, ok vitja málanna fyrir hönd okkra beggja, Fms. xi. 104.

5. transactions; en hvert sem at þessum málum var setið lengr eða skemr, Ld. 22.

6. a case; lá ek þá í vöggu er þær skyldu tala um mitt mál, Fas. i. 340; mál hans stendr í miklum háska, Mar.; en þó skaltu svá um þitt mál hugsa, … at þá munt þú skamt eiga úlifat, Nj. 85; at hvárir-tveggju hafi nakkvat síns máls, Jb. 12; þat er mál Sigurðar konungs at mæla til Inga konungs, Fms. vii. 221; festi járnburð, at svá skyldi sanna mál hans, 230; honum eirir ílla ef hann hefir eigi sitt mál, Ísl. ii. 237; þá skal sá þeirra hafa sitt mál er eið vill at vinna, Grág. i. 393; Þórólfr bað Ölvi byrja mál sitt við konung, Eg. 62; at vit fáim rétt af þessu máli, 40; flytja mál sitt, Ld. 180; muntú mér verða at trúa til málanna þinna allra, Fms. xi. 104; allir er eiðsvarar erut við þetta mál, Nj. 192; eiga síðan allt mitt mál undir yðr fóstbræðrum, Fas. ii. 532; þetta mál var við Jórunni rætt, Ld. 22; þykki mér nú vandast málit, Nj. 4; svá er mál með vexti, the case is this, Lv. 43, Fas. iii. 59; var þat annat m., another affair, Nj. 256; ekki eru þau efni í um várt mál, Ld. 76; konungr átti dóm á þeirra máli, id.; ber hann upp fyrir bróður sinn málit, hann berr upp málit ok biðr Unnar, ok undra ek er þú ferr með því máli, Fas. i. 364; Austmaðrinn heldr nú á málinu við bónda Nj. 259; ef þér vilit göra málit at álitum, 3; svara þessu máli, Fms. vii. 124; miðla mál, to mediate, Íb. 12; inna stærri mála, in important cases, Nj. 2.

7. special phrases, e-t skiptir miklu, litlu … máli, to bear much or little upon a case, to be of great (small …) importance, Eg. 742, Ó. H. 31, passim: skiptir þá eigi máli, Grág. i. 43; varða máli, id.; ef honum þætti máli varða at hann næði því, Rd. 260: þú kvaddir þess kviðar er eigi átti máli at skipta um víg Auðúlfs, who had no concern with the slaying of A., Nj. 87.

C. COMPDS, máls- and mála-: máls-afglöpun, f. a false or collusive action, whereby the suit is lost, Grág. i. 494. máls-bót, f. an excuse, exculpation, Fms. vii. 207; esp. in plur., hafa sér e-ð til málsbóta, to use as an excuse. mála-efni, n. pl. a cause, its circumstances and nature, Nj. 47, Háv. 51; íll málaefni, a bad case, Fs. 41. 138, Ó. H. 150, Band. 12. máls-endi, a, m., see málsemd. máls-eyrendi, n. a discourse, Sturl. i. 140. mála-ferli, n. pl. lawsuits, litigation, Fs. 47, Eg. 644, Nj. 78, Sturl. i. 105, Fær. 109. mála-flutningr, m. the conduct of a suit, Hrafn. 17. mála-fylgjumaðr ( mála-fylgismaðr), m. a lawyer; mikill m., a great taker up of suits, Nj. 1, Bs. i. 82. máls-fylling, f. the conclusion of a case, Fb. iii. 451. máls-grein, f. a sentence, Skálda 174, 181, Bs. i. 753 ( a passage in a letter): a phrase, Stj. 79, Edda 49; partr málsgreinar = pars orationis, Skálda 180: diction, style, Edda 120. mála-háttr, m. [mál, háttr], a kind of metre, Edda 142, where a specimen is given. máls-hattr, m. a phrase, Stj. 67, 126: = málsgrein, Skálda 170: a proverb, saying, Fms. ii. 33, Fas. iii. 104, Stj. 133, passim. málshátta-safn, n. a collection of proverbs. mála-hlutr or máls-hlutr or -hluti, a, m. one side of a case or suit eiga enn þyngra málahlut, Ísl. ii. 172; þá ferr ílla m. várr ( our case), Lv. 95: a share, mun sá verða m. várr beztr, Nj. 88; nú kann vera, at ek kunna ekki at sjá málahlut til handa mér, en vilja munda ek halda sæmd minni, Sturl. i. 105. mála-kosta, u, f. a complaint, pleading in a case, Sturl. i. 613, H. E. i. 457. mála-leitan, f. a negotiation, the mooting a question, Eg. 521, Eb. 130, Fms. vii. 299, Orkn. 56. mála-lenging, f. useless prolongation. mála-lok, n. pl. the end of a case, conclusion, Eb. 106, Nj. 102, Bs. i. 68. mála-lyktir, f. pl. = málalok, Eb. 24, 36, Nj. 88, Fms. vii. 14. máls-löstr, m. bad grammar, Skálda 181. mála-maðr, m. = málafylgju-maðr, Dropl. 6, Ld. 298, Boll. 354. mála-mannligt, n. adj. like, worthy of a málamaðr, Bs. i. 751. máls-metandi, part., m. maðr, a person of mark. mála-mynd, f.; til málamyndar, only for appearance, not seriously. máls-orð, n. a word in a sentence, Edda 124, 126, 128. máls-partr, m. a part of speech, Skálda 185: a part in a suit, mod. máls-rödd, f. = málrómr, Stj. 81. mála-skil, n. pl. knowledge of proceeding. Sturl. iii. 10. mála-skot, n. an appeal in a case, K. Á. 218. mála-sóku, f. a lawsuit, prosecution, Nj. 248. máls-spell, n. a flaw in a suit, Nj. 170, Fms. x. 12. mála-sönnun, f. evidence, Mar. mála-tilbúningr or mála-tilbúnaðr, m. the preparation of a suit, Grág. i. 490, Eb. 282, Nj. 36, 100. mála-tilleitan, f. = málaleitan, Þórð. 67. mála-vöxtr, m. the state of a case, Fms. vi. 11, Al. 113, Bs. i. 67, Nj. 79. máls-þörf, f. a wish to speak, Fms. vi. 374.

n. [Ulf. mêl = χρόνος, καιρός; A. S. mâl; Engl. meal; Germ. mahl; Dan. and Swed. maal, mâl = a mark]:—a measure: hann mælti grundvöll undir húss, þat var þeirra átrúnaðr ef málit gengi saman, þá er optarr væri reynt, at þess manns ráð mundi saman ganga, ef mál-vöndrinn þyrri, en þróask ef hann vissi til mikilleiks, gékk nú málit saman ok var þrem sinnum reynt, Korm. 8; fimm álna er hátt mál hans, Fms. vi. 929; ganga undir mál, to undergo a mál (for measuring one’s height); þat sögðu menn at þeir hefði jafnmiklir menn verit, þá er þeir gengu undir mál, Ld. 178; leggja, bera mál við, to measure; hann lagði mál við öll in stærstu tré, 216; með því sama máli sem þér mælit út mun yðr verða aptr mælt, Mar.; bar hón mál á, ok þurfti þá þrjár álnar ok þver hönd, Bs. ii. 168; kunna maga mál, to know the measure of one’s stomach, Hm. 20.

2. a length of sixteen fathoms, D. N. (Fr.)

B. Temp. [Ulf. mêl = χρόνος, καιρός], a ‘meal,’ of time, i. e. a certain portion of time:

I. time, high time; skipverjum þótti mál ór hafi, Landn. 206: with infin., Vsp. 14, Hm. 111, Skm. 10, Bm. 1; mönnum væri mál at lýsa sökum sínum, Nj. 149; at mál væri at ganga at sofa, Fms. ii. 138; mælti biskup at mál væri at sofa, 139; sagði mál at ríða, Orkn. 48: adding a dat., mál er mér at ríða, Hkv. 2. 47: ok er mál at vit farim, Fær. 255; mál er at leita at hestum várum, Korm. 182; ok er allt mál at ættvíg þessi takisk af, Ld. 258; ok er nú mál at hætta, Fms. vi. 212: e-m er mál (of stools):—í mál, in due time; þóat í mál yrði borinn kviðrinn, Grág. i. 54.

2. the moment, nick of time (mál, q. v.); at hann var þar þá nótt, ok á því máli …, of an alibi, N. G. L. i. 309.

II. the meal-time, morning and evening, Edda 103; hence of cattle, missa máls, to miss the time, sheep lost or astray for a day so that they cannot be milked, Grág. ii. 230, 231; kvikfénaðr missir máls, Snót; hence málnyta. q. v.; deila mat at málum, to deal out meat at each meal, Grág. i. 149; í hvert mál, Hm. 36; í eitt mál, for one single ‘meal,’ Karl. 347, Grág. i. 293; fæða þá í tvau mál, ii. 400; í bæði mál (see i B, p. 317): at því máli = Germ. diesmahl, Korm. (in a verse); þat er ok mitt ráð þó þat sé at fyrra máli at menn snæði nokkut, Fb. ii. 676; þat vilda ek at þær æti at einu máli kýr Hálfdanar bróður míns, Ó. H. 64; ef ættak at málungi mat, if I had meat from meal to meal, Hm.

2. of the day marks; dag-mál = day-meal = 9 o’clock A. M.; and nátt-mál, night-time = 9 o’clock P. M.; í fyrra málið, to-morrow morning; eg skal koma í fyrra málið.

III. of the seasons of the year; í misseri eru mál tvau, í máli eru mánuðr þrír, Rb. 6; mál ok misseri, Hm.; sumar-mál, the time when summer sets in (middle of April), opp. to vetr-nætr, when winter sets in; hríð-mál. q. v.

COMPDS: málamatr, málamjólk, málsverðr.

n. [Ulf. mêl = γραφή and γράμμα; Hel. mâl = imago, effigies; cp. also Goth. maljan = γράφειν, whence mod. Germ. mahlerei, mahlen, = pingere]:—prop. ‘a drawing,’ but it is used in old writers only of inlaid ornaments on spear’s heads or on the hilts and guards of swords; görir Þorgrímr þar af spjót, mál vóru í, Gísl. 18; hann hafði króka-spjót í hendi haugtekit ok allgóð mál í, Ld. 78; spjót, þá fann hann blóð í málunum, Glúm. 344; stál bjartra mála, Korm. 1; gull-mál (q. v.), Þiðr. 110; stála-mál, inlaid work of steel, Ht. R. 33. For specimens of ‘mál’ see Worsaae, Nos. 325, 331; a plate with inlaid work on the outside and a Runic inscription on the inside was found in Oct. 1870 in the cairn Greenmount in Ireland, and is described by Major-General Lefroy.

COMPDS: málajárn, málasax, málaspjót, málasteinn.

I. κύριος, ία, ιον(Pind. et al.; ins, pap) comp. κυριώτερος (Just., A II, 13, 3); superl. κυριώτατος (Just., D. 11, 2); adv. κυρίως. The primary mng. relates to possession of power or authority, in various senses: ‘strong, authoritative, valid, ruling’; then to that which is preeminently important principal, essential (Aeschyl. et al.; 4 Macc 1:19; Jos., Ant. 20, 41, C. Ap. 1, 19; 2, 177; Just.; Ath. 22:2) τὸ δὲ κυριώτερον but what is more important IMg 1:2 (cp. Diog. L. 4, 26 ἐν τῷ κυρίῳ=quite definitely).—DELG.

II. κύριος, ου, ὁ (the masc. form of the subst. adj. κύριος [s. I], Aeschyl.+; Appian, Bell. Civ. 4, 92 §385 [=ὁ τὸ κῦρος ἔχων]; ins, pap, LXX, pseudepigr.; Philo, Joseph., apolog.; loanw. in rabb. For the corresp. fem. s. κυρία.) gener. ‘lord, master’.

① one who is in charge by virtue of possession, owner (X., Symp. 6, 1; Diod S 4, 15, 3; 14, 7, 6; ins, pap, LXX) κ. πάντων Gal 4:1 (Diod S 33, 7, 1; Philostrat., Vi. Apoll. 1, 13 p. 12, 10 of one who has come of age and controls his own property).

ⓐ of things w. impers. obj. κ. τοῦ ἀμπελῶνος owner of the vineyard (cp. SIG 742, 6 κ. τῆς χώρας) Mt 20:8; 21:40; Mk 12:9; Lk 20:13, 15; ὁ κ. τῆς οἰκίας the master of the house (Ex 22:7; SIG 1215, 28; PTebt 5, 147 [118 B.C.] τοὺς κ. τῶν οἰκιῶν) Mk 13:35. Of a πῶλος: οἱ κ. αὐτοῦ its owners (PHib 34, 3 a span of oxen; Ex 21:29 [αὐτοῦ=τοῦ ταύρου]) Lk 19:33 (ASouter, Exp. 8th ser., 8, 1914, 94f, in connection w. the pl. here and Ac 16:16, 19 thinks of the owners as man and wife; the pl. οἱ κύριοι has this mng. Diod S 34 + 35, Fgm. 2, 10 and 2, 37: a married couple who are slave-owners. On the other hand in the Syntipas collection of Aesop’s Fables 16 p. 534 P. οἱ κύριοι of a dog are a number of metalworkers. On Hebr. background for possible understanding of the pl. in the sing. sense ‘owner’, s. RButh, JBL 104, ’86, 680–85.). The mng. owner easily passes into that of lord, master, one who has full control of someth. (Diod S 5, 42, 5 θανάτου κύριοι=lords over [life and] death; 10, 17, 1 and 2 κ. τοῦ σώματος=master of one’s own body; Ptolem., Apotel. 3, 11, 10 ὁ κ. τῆς ζωῆς; PsSol 2:29 κ. γῆς καὶ θαλάσσης; Philo, Spec. Leg. 3, 67; Jos., C. Ap. 2, 200) ὁ κ. τοῦ θερισμοῦ the Lord of the harvest (Jos., Ant.4, 227 κύριος ἔστω τὰ φυτὰ καρποῦσθαι) Mt 9:38; Lk 10:2. κ. τοῦ σαββάτου Lord of the Sabbath Mt 12:8; Mk 2:28; Lk 6:5.

ⓑ w. a personal obj.: opp. δοῦλος J 13:16; foll. by gen. of pers. (cp. Judg 19:11; Gen 24:36; TestSol 22:5; TestJob 7:9; TestGad 4:4; JosAs 4:14) Mt 10:24f; 18:31f; 24:48; Lk 12:36. ὁ κ. τοῦ δούλου Lk 12:46. Abs., though the sense is unmistakable (Diod S 8, 5, 3; ApcEsdr 3:14 p. 27, 27f Tdf.) 12:37, 42b; 14:23; J 15:15; cp. Ro 14:4a; Eph 6:9a; Col 4:1. Several masters of the same slave (Billerb. I 430.—TestJos 14:2): δυσὶν κυρίοις δουλεύειν Mt 6:24; Ac 16:16, 19 (s. Souter under a above). κατὰ σάρκα designates more definitely the sphere in which the service-relation holds true οἱ κατὰ σάρκα κ. Eph 6:5; Col 3:22. As a form of address used by slaves κύριε Mt 13:27; 25:20, 22, 24; Lk 13:8; 14:22; 19:16, 18, 20, 25.

② one who is in a position of authority, lord, master

ⓐ of earthly beings, as a designation of any pers. of high position: of husband in contrast to wife 1 Pt 3:6 (Gen 18:12; TestAbr A 15 p. 95, 15 [Stone p. 38]; ApcMos 2. cp. Plut., De Virt. Mul. 15 p. 252b; SIG 1189, 7; 1190, 5; 1234, 1); of a father by his son Mt 21:29 (cp. BGU 423, 2 Ἀπίων Ἐπιμάχῳ τῷ πατρὶ καὶ κυρίῳ; 818, 1; 28; Gen 31:35; by his daughter TestJob 46:2; JosAs 4:5); of an official in high position, by those who have dealings with him (cp. PFay 106, 15; 129, 1; 134, 2; BGU 648, 16) Mt 27:63. As a form of address to respected pers. gener.; here, as elsewhere, = our sir (as Mod. Gk.) Mt 25:11; J 12:21; 20:15 (but s. NWyatt, ZNW 81, ’90, 38); Ac 16:30; Rv 7:14 (cp. Epict. 3, 23, 11; 19; Gen 23:6; 44:18; TestAbr A 2 p. 78, 33 [Stone p. 4]; JosAs 7:8 al.). The distinctive Gr-Rom. view of ‘deified’ rulers requires treatment under 2bβ.

ⓑ of transcendent beings

α. as a designation of God (for this custom, which has its roots in the Orient, s. the references in Ltzm., Hdb. exc. on Ro 10:9; Bousset, Kyrios Christos² 1921, 95–98; Dssm., LO 298f [LAE 353ff]; s. also SEG XXXVI, 350 and add. ins cited by DZeller, DDD 918f; LXX (where it freq. replaces the name Yahweh in the Mt); pseudepigr.; Philo, Just.; Hippol. Ref. 8, 17, 1; Orig., C. Cels. 1, 35, 6.—FDoppler, D. Wort ‘Herr’ als Göttername im Griech.: Opusc. philol. v. kath. akad. Philologenverein in Wien I 1926, 42–47; MParca, ASP 31, ’91, 51 [lit.]) ὁ κ. Mt 5:33; Mk 5:19; Lk 1:6, 9, 28, 46; 2:15, 22; Ac 4:26 (Ps 2:2); 7:33; 8:24; Eph 6:7 (perh. w. ref. to Christ); 2 Th 3:3; 2 Ti 1:16, 18; Hb 8:2; Js 1:7; 4:15. Without the art. (on the inclusion or omission of the art. s. BWeiss [θεός, beg.]; B-D-F §254, 1; Mlt-Turner 174), like a personal name (οὐδένα κύριον ὀνομνάζουσι πλὴν τὸν θεόν Hippol. Ref. 9, 26, 2) Mt 27:10; Mk 13:20; Lk 1:17, 58; Ac 7:49; Hb 7:21 (Ps 109:4); 12:6 (Pr 3:12); 2 Pt 2:9; Jd 5 (θεὸς Χριστός P⁷²); 9. ἄγγελος κυρίου (LXX, TestSol, GrBar et al.) Mt 1:20, 24; 2:13, 19; 28:2; Lk 1:11; 2:9a; J 5:3 v.l.; Ac 5:19; 7:30 v.l.; 8:26; 12:7, 23. δόξα κυρίου (Is 40:5; PsSol 5:19; 7:31; TestLevi 8:11; ApcMos 37) Lk 2:9b; δούλη κ. 1:38; ἡμέρα κ. Ac 2:20 (Jo 3:4); νόμος κ. Lk 2:23f, 39; τὸ ὄνομα κ. Mt 21:9 (Ps 117:26; PsSol 6:1 al.); Ac 2:21 (Jo 3:5); πνεῦμα κ. Lk 4:18 (Is 61:1); Ac 8:39; τὸ ῥῆμα κ. 1 Pt 1:25 (Gen 15:1 al.); φωνὴ κ. (Gen 3:8 al.); Ac 7:31; χεὶρ κ. (Ex 9:3 al.; TestJob 26:4; ApcMos prol.) Lk 1:66. ὁ Χριστὸς κυρίου 2:26 (PsSol 17:32 [Χριστὸς κύριος, s. app.]).—W. the sphere of his lordship more definitely expressed (Diod S 3, 61, 5 Zeus is κ. τοῦ σύμπαντος κόσμου; 6 θεὸς καὶ κ. εἰς τὸν αἰῶνα τοῦ σύμπαντος κόσμου; Jos., Ant. 20, 90 τῶν πάντων κ.; Just., D. 127, 2 κ. τῶν πάντων) κ. τοῦ οὐρανοῦ καὶ τῆς γῆς (PGM 4, 640f; ParJer 5:32 [Harris]) Mt 11:25; Lk 10:21; cp. Ac 17:24. κ. τῶν κυριευόντων Lord of lords 1 Ti 6:15. ὁ κ. ἡμῶν 1:14; 2 Pt 3:15; Rv 11:15 (LXX; PsSol 10:5). Cp. 22:6 (s. Num 16:22; 27:16). κ. ὁ θεός Lk 1:32; Rv 1:8; with μου (σου, etc.) Mt 4:7 (Dt 6:16), 10 (Dt 6:13); 22:37 (Dt 6:5); Mk 12:29f (Dt 6:4f); Lk 1:16 al. κ. ὁ θεὸς τοῦ Ἰσραήλ 1:68 (PsSol 16:3; TestSol 1:13). κ. ὁ θεὸς (ἡμῶν) ὁ παντοκράτωρ God, the (our) Lord, the Almighty Rv 4:8; 15:3; 16:7; 19:6; 21:22 (TestSol D 4:7; cp. ParJer 9:6). κ. Σαβαώθ Ro 9:29 (Is 1:9; TestSol 1:6 al.; Just., D. 64, 2); Js 5:4.—W. prep. ἐνώπιον τοῦ κυρίου Lk 1:15 (Ex 23:17; 1 Km 1:25 al.; TestJob 15:6 al.; TestReub 1:9 al.). παρὰ κυρίου Mt 21:42; Mk 12:11 (both Ps 117:23). παρὰ κυρίῳ 2 Pt 3:8. πρὸς τὸν κύριον Hs 9, 12, 6 (LXX; PsSol 1:1 al.).

β. Closely connected w. the custom of applying the term κ. to deities is that of honoring (deified) rulers with the same title (exx. [2bα beg.] in Ltzm., op. cit.; Bousset 93; Dssm., 299ff [LAE 356]; FKattenbusch, Das apostol. Symbol II 1900, 605ff; KPrümm, Herrscherkult u. NT: Biblica 9, 1928, 3–25; 119–40; 289–301; JFears, RAC XIV, 1047–93; JvanHenten, 1341–52 [lit.]; cp. the attitude of the Lacedaemonians: φοβούμενοι τὸν ἕνα κ. αὐτῶν τὸν Λυκούργου νόμον=‘respecting their one and only lord, the law of Lycurgus’ Orig., C. Cels. 8, 6, 12). Fr. the time of Claudius (POxy. 37, 6; O. Wilck II 1038, 6) we find the Rom. emperors so designated in increasing measure; in isolated cases, even earlier (OGI 606, 1; on Augustus’ attitude s. DioCass. 51, 7f). Ac 25:26.—On deified rulers in gener. s. LCerfaux-JTondriau, Un concurrent du Christianisme: le culte des souverains dans la civilisation gréco-romaine ’57; FTaeger, Charisma, 2 vols. ’57–60; DRoloff, Göttlichkeit, Vergöttlichung und Erhöhung zu seligem Leben, ’70. S. esp. the collection of articles and reviews by various scholars, in Römischer Kaiserkult, ed. AWlosok ’78.

γ. κύριος is also used in ref. to Jesus:

א. in OT quotations, where it is understood of the Lord of the new community ἡ ὁδὸς κ. (Is 40:3) Mt 3:3; Mk 1:3; Lk 3:4; J 1:23. εἶπεν κύριος τ. κυρίῳ μου (Ps 109:1: the first κ. is God, the second Christ; s. Billerb. IV 452–65: Der 110. Ps. in d. altrabb. Lit.; βασιλεὺς αὐτῶν χριστὸς κ. [or κυρίου; s. 2bα] PsSol 17:32) Mt 22:44 (cp. vss. 43, 45); Mk 12:36 (cp. vs. 37); Lk 20:42 (cp. vs. 44); Ac 2:34. ὁ καυχώμενος ἐν κυρίῳ καυχάσθω 1 Cor 1:31 (cp. Jer 9:22f). τὸ ὄνομα κυρίου Ro 10:13 (cp. Jo 3:5). σὺ κατʼ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας Hb 1:10 (cp. Ps 101:26). εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος 1 Pt 2:3 (cp. Ps 33:9). 1 Pt 3:15 adds Χριστόν to κύριον ἁγιάσατε Is 8:13.

ב. Apart from OT quots., Mt and Mk speak of Jesus as κύριος only in one pass. (words of Jesus himself) Mk 11:3=Mt 21:3 (but s. RBratcher, ET 64, ’52/53, 93; New Docs 1, 43; JDerrett, NovT 13, ’71, 241–58 on the public transport system; cp. Lk 19:31, 34), but they record that he was addressed as ‘Lord’ (κύριε), once in Mk (7:28) and more oft. in Mt, e.g. 8:2, 6, 8, 21, 25; 9:28; 14:28, 30; 15:22, 25, 27; 16:22 (also ApcSed 12:2).—Lk refers to Jesus much more frequently as ὁ κ. (Iren. 1, prol. 2 [Harv. I 4, 5] and 5, 26, 2 [Harv. II 396, 2]): 7:13; 10:1, 39 (Ἰησοῦ P⁷⁵; τοῦ Ἰησοῦ P⁴⁵ et al.), 41; 11:39; 12:42a; 13:15; 17:5f; 18:6; 19:8 al. The voc. κύριε is also found oft.: 5:8, 12; 9:54, 61; 10:17, 40; 11:1; 12:41 al.—In J the designation ὁ κ. occurs rarely, in the first 19 chapters only in passages that are text-critically uncertain (4:1 v.l.; 6:23, with omission in some mss.) or that have been suspected on other grounds (11:2); then 20:2, 18, 20, 25; cp. vss. 13, 28; 21:7ab, 12. On the other hand, κύριε in address is extraordinarily common throughout the whole book: 4:11, 15, 19, 49; 5:7; 6:34, 68 al. (more than 30 times).—In the long ending of Mk we have the designation ὁ κ. twice, 16:19, 20. In GPt ὁ κ. occurs 1:2; 2:3ab; 3:6, 8; 4:10; 5:19; 6:21, 24; 12:50ab; 14:59, 60 (in the last pass. without the art.); the fragment that has been preserved hardly affords any opportunity for the use of the voc. 2 Cl introduces apocryphal sayings of Jesus with λέγει ὁ κ. 5:2; λ. ὁ κ. ἐν τ. εὐαγγελίῳ 8:5.—Repeated κύριε, κύριε Mt 7:21f; Lk 6:46; 2 Cl 4:2 (TestAbr A 9 p. 86, 26 [Stone p. 20]; ApcMos 25 p. 14, 1 Tdf.; s. KKöhler, StKr 88, 1915, 471–90).

ג. Even in the passages already mentioned the use of the word κ. raises Jesus above the human level (Mani is also κ. for his people: Kephal. I 183, 11; 13; 16); this tendency becomes even clearer in the following places: ὁ κύριος Ac 5:14; 9:10f, 42; 11:23f; 22:10b; Ro 12:11; 14:8; 1 Cor 6:13f, 17; 7:10, 12; 2 Cor 5:6, 8; Gal 1:19; Col 1:10; 1 Th 4:15b; 2 Th 3:1; Hb 2:3; Js 5:7f; B 5:5; IEph 10:3; AcPl Ha 6, 21; 7, 5; 27; 8, 2; AcPlCor 1:6, 14.—Without the art. 1 Cor 4:4; 7:22b; 10:21ab; 2 Cor 12:1; 1 Th 4:15a; 2 Ti 2:24; AcPlCor 1:8. So esp. in combinations w. preps.: ἀπὸ κυρίου Col 3:24. κατὰ κύριον 2 Cor 11:17. παρὰ κυρίου Eph 6:8. πρὸς κύριον 2 Cor 3:16; AcPl Ha 6, 9. πρὸς τὸν κ. 8, 23. σὺν κυρίῳ 1 Th 4:17b. ὑπὸ κυρίου 1 Cor 7:25b; 2 Th 2:13. Esp. freq. is the Pauline formula ἐν κυρίῳ (lit. on ἐν 4c), which appears outside Paul’s letters only Rv 14:13; IPol 8:3; AcPl Ha 3, 23; AcPlCor 1:1, 16 (cp. Pol 1:1 ἐν κυρίῳ ἡμῶν Ἰ. Χριστῷ): 1 Cor 11:11; Phlm 16; πιστὸς ἐν κ. 1 Cor 4:17; cp. Eph 6:21; Hm 4, 1, 4; φῶς ἐν κ. Eph 5:8. ἡ σφραγίς μου τ. ἀποστολῆς ὑμεῖς ἐστε ἐν κ. 1 Cor 9:2. W. verbs: ἀσπάζεσθαι Ro 16:22 (GBahr, CBQ 28, ’66, 465f renders: in the service of my master, i.e. Paul); 1 Cor 16:19. ἐνδυναμοῦσθαι Eph 6:10. καλεῖσθαι 1 Cor 7:22a. καυχᾶσθαι 1:31. κοπιᾶν Ro 16:12ab; μαρτύρεσθαι Eph 4:17. παραλαμβάνειν διακονίαν Col 4:17. πεποιθέναι εἴς τινα Gal 5:10. ἐπί τινα 2 Th 3:4; cp. Phil 1:14; 2:24. προί̈στασθαι 1 Th 5:12. προσδέχεσθαι Ro 16:2; Phil 2:29. στήκειν 4:1; 1 Th 3:8. ὑπακούειν Eph 6:1. τὸ αὐτὸ φρονεῖν Phil 4:2. θύρας μοι ἀνεῳγμένης ἐν κ. 2 Cor 2:12.—W. διδάσκαλος J 13:13f. W. σωτήρ 2 Pt 3:2; cp. 1:11; 2:20 (Just., D. 39, 2). W. Χριστός Ac 2:36; cp. Χριστὸς κύριος (La 4:20; PsSol 17, 32 v.l. [GBeale, Christos Kyrios in PsSol 17:32—‘The Lord’s Anointed’ Reconsidered: NTS 31, ’85, 620–27]; PsSol 18 ins) Lk 2:11. ὁ κ. Χριστός AcPlCor 2:3. Esp. freq. are the formulas ὁ κ. Ἰησοῦς Ac 1:21; 4:33; 8:16; 11:20; 15:11; 16:31; 19:5, 13, 17; 20:24, 35; 21:13; 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Gal 6:17 v.l.; Eph 1:15; 1 Th 2:15; 4:2; 2 Th 1:7; 2:8; Phlm 5.—ὁ κ. Ἰησοῦς Χριστός Ac 11:17; 28:31; Ro 13:14; 2 Cor 13:13; Phil 4:23; 2 Th 3:6; Phlm 25; 1 Cl 21:6 (Ar. 15, 1). Without the art. mostly in introductions to letters Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; 6:23; Phil 1:2; 3:20; 1 Th 1:1; 2 Th 1:2, 12b; 1 Ti 5:21 v.l.; Js 1:1; Χριστὸς Ἰησοῦς κ. 2 Cor 4:5; Χριστὸς Ἰησοῦς ὁ κ. Col 2:6. Χριστὸς ὁ κ. 2 Cl 9:5. In an appeal κύριε Ἰησοῦ (cp. Sb 8316, 5f κύριε Σάραπι; PGM 7, 331 κύριε Ἄνουβι) Ac 7:59; Rv 22:20. κύριε AcPl Ha 7:30f, 40.—W. gen. of pers. (in many places the mss. vary considerably in adding or omitting this gen.) ὁ κ. μου ISm 5:2. ὁ κ. ἡμῶν 2 Ti 1:8; Hb 7:14; IPhld ins; ὁ κ. ἡμῶν Ἰησοῦς Ac 20:21; 1 Cor 5:4; 2 Cor 1:14; 1 Th 2:19; 3:11, 13; 2 Th 1:8; Hb 13:20. Ἰησοῦς ὁ κ. ἡμῶν 1 Cor 9:1. ὁ κ. ἡμῶν Χριστός Ro 16:18 (the only pass. in Paul without Ἰησοῦς). ὁ κ. ἡμῶν Ἰησοῦς Χριστός Ac 15:26; Ro 5:1, 11; 15:6, 30; 1 Cor 1:2, 7f, 10; 6:11 v.l.; 15:57; 2 Cor 1:3; 8:9; Gal 6:14, 18; Eph 1:3; 5:20; 6:24; Col 1:3; 1 Th 1:3; 5:9, 23, 28; 2 Th 2:1, 14, 16; 3:18; 1 Ti 6:3, 14; Js 2:1; 1 Pt 1:3; 2 Pt 1:8, 14, 16; Jd 4, 17, 21 (also TestSol 1:12 D). ὁ κ. ἡμῶν Χριστός Ἰησοῦς AcPlCor 2:5; cp. AcPl Ha 8, 17=Ox 1602, 20f/BMM recto 22. Ἰησοῦς Χριστὸς ὁ κ. ἡμῶν Ro 1:4; 5:21; 7:25; 1 Cor 1:9; Jd 25 (Just., D. 41, 4). (ὁ) Χριστὸς Ἰησοῦς ὁ κ. ἡμῶν Ro 6:11 v.l., 23; 8:39; 1 Cor 15:31; Eph 3:11; 1 Ti 1:2, 12; 2 Ti 1:2 (ὁ ἡμέτερος κ. Χριστὸς Ἰησοῦς Just., D. 32, 3 and 47, 5 al.). Χριστὸς Ἰησοῦς ὁ κ. μου Phil 3:8. ὁ κ. μου Χριστὸς Ἰησοῦς AcPl Ha 7, 29. ὁ κ. αὐτῶν Rv 11:8.—W. other genitives: πάντων κ. Lord over all (cp. Pind., I. 5, 53 Ζεὺς ὁ πάντων κ.; Plut., Mor. 355e Osiris; PGM 13, 202) Ac 10:36; Ro 10:12. κ. κυρίων (cp. En 9:4) Rv 17:14; 19:16.—That ‘Jesus is κύριο’ (perh. ‘our κύριος is Jesus’) is the confession of the (Pauline) Christian church: Ro 10:9; 1 Cor 12:3; cp. 8:6; Phil 2:11 (on the latter pass. s. under ἁρπαγμός and κενόω 1. Cp. also Diod S 5, 72, 1: after Zeus was raised ἐκ γῆς εἰς τὸν οὐρανόν, there arose in the ψυχαῖς of all those who had experienced his benefactions, the belief ὡς ἁπάντων τῶν γινομένων κατὰ οὐρανὸν οὗτος εἴη κύριος; s. also 3, 61, 6 Zeus acclaimed ‘God and Lord’).—In J the confession takes the form ὁ κύριός μου καὶ ὁ θεός μου J 20:28 (on the combination of κύριος and θεός s. θεός, beg., and 3c).—JFitzmyer, The Semitic Background of the NT Kyrios-Title: A Wandering Aramaean—Collected Aramaic Essays ’79, 115–42; s. also 87–90.

δ. In some places it is not clear whether God or Christ is meant, cp. Ac 9:31; 1 Cor 4:19; 7:17; 2 Cor 8:21; Col 3:22b; 1 Th 4:6; 2 Th 3:16 al.

ε. of other transcendent beings

א. an angel Ac 10:4 (JosAs 14:6 al.; GrBar 4:1 al.; ApcZeph). p. 129 Denis.

ב. in contrast to the one κύριος of the Christians there are θεοὶ πολλοὶ καὶ κύριοι πολλοί many gods and many lords 1 Cor 8:5 (cp. Dt 10:17); we cannot say just what difference, if any, Paul makes betw. these θεοί and κύριοι; unless we have here an hendiadys, the apostle may imply that the κ. are of lower rank than the θ. (sim. Did., Gen. 248, 5. On the many θεοί and lesser divinities cp. Maximus Tyr. 11, 5ab θεὸς εἷς πάντων βασιλεὺς κ. πατήρ, κ. θεοὶ πολλοί, θεοῦ παῖδες [= δαίμονες 11, 12a], συνάρχοντες θεοῦ. Ταῦτα κ. ὁ Ἕλλην λέγει, κ. ὁ βάρβαρος; 8, 8ef. Also Diog. L. 8, 23 the saying of Pythagoras, that humankind must τοὺς θεοὺς δαιμόνων προτιμᾶν=honor the deities more than the divinities or demi-gods δαίμονες; Heraclitus, Fgm. 5 divides the celestial realm into θεοὶ καὶ ἥρωες. S. also κυριότης 3 and, in a way, PGM 36, 246 κύριοι ἄγγελοι; s. also θεός 1).—On the whole word s. WGraf Baudissin, Kyrios als Gottesname im Judentum u. s. Stelle in d. Religionsgesch., 4 vols. 1926–29; SvenHerner, Die Anwendung d. Wortes κ. im NT 1903; Dssm., LO 298ff [LAE 353ff]; BBacon, Jesus as Lord: HTR 4, 1911, 204–28; WHeitmüller, ZNW 13, 1912, 333ff; HBöhlig, D. Geisteskultur v. Tarsos 1913, 53ff, Zum Begriff κύριος bei Pls: ZNW 14, 1913, 23ff, ʼΕν κυρίῳ: Heinrici Festschr. 1914, 170ff; WBousset, Kyrios Christos² 1921 [Engl. tr. JSteely ’70]; PWern-le, ZTK 25, 1915, 1–92; PAlthaus, NKZ 26, 1915, 439ff; 513ff; Heitmüller, ZTK 25, 1915, 156ff; Bousset, Jesus der Herr 1916; GVos, The Continuity of the Kyrios Title in the NT: PTR 13, 1915, 161–89, The Kyrios Christos Controversy: ibid. 15, 1917, 21–89; EWeber, Zum Gebrauch der κύριος-Bez.: NKZ 31, 1920, 254ff; ERohde, Gottesglaube u. Kyriosglaube bei Paulus: ZNW 22, 1923, 43ff; RSeeberg, D. Ursprung des Christenglaubens 1914; JWeiss, D. Urchristentum 1917, 351ff; Ltzm., Hdb. exc. on Ro 10:9; Burton, ICC Gal 1921, 399–404; WFoerster, Herr ist Jesus 1924; AFrövig, D. Kyriosglaube des NTs 1928; ELohmeyer, Kyr. Jesus 1928; EvDobschütz, Κύριος Ἰησοῦς: ZNW 30, ’31, 97–123 (lit.); OMichel, D. Christus des Pls: ZNW 32, ’33, 6–31; also 28, 1929, 324–33; Dodd 9–11; LCerfaux, ‘Kyrios’ dans les citations paul. de l’AT: ETL 20, ’43, 5–17; FGrant, An Introd. to NT Thought ’50, 130–37; PÉLangevin, Jésus Seigneur ’67; IPotterie, BRigaux Festschr. ’70, 117–46 (Luke); JKingsbury, JBL 94, ’75, 246–55 (Mt); FDanker, Luke ’87, 60–81; DZeller, 925–28 (lit.).—B. 1330. Schürer II 326. DELG. M-M. EDNT. TW. Spicq. Sv.

ὄρος, ους, τό (Hom.+) pl. τὰ ὄρη; gen., uncontracted ὀρέων (as early as X., An. 1, 2, 21 [Kühner-Bl. I 432]; SIG 646, 18 [170 B.C.]; LXX [Thackeray 151; Helbing 41f]; EpArist 119. Joseph. prefers ὀρῶν.—Schweizer 153; B-D-F §48; Mlt-H. 139) Rv 6:15; 1 Cl; Hermas (Reinhold 52); a relatively high elevation of land that projects higher than a βοῦνος (‘a minor elevation, hill’), mountain, mount, hill (in Eng. diction what is considered a ‘mountain’ in one locality may be called a ‘hill’ by someone from an area with extremely high mountain ranges; similar flexibility prevails in the use of ὄρος, and the Eng. glosses merely suggest a comparative perspective; in comparison w. Mt. Everest [8848 meters] or Mount McKinley [6194 meters] any mountain in Palestine is a mere hill) w. βουνός Lk 3:5 (Is 40:4); 23:30 (Hos 10:8). W. πέτρα Rv 6:16; cp. vs. 15. W. πεδίον (SIG 888, 120f) Hs 8, 1, 1; 8, 3, 2. W. νῆσος Rv 6:14; 16:20. As the scene of outstanding events and as places of solitude (PTebt 383, 61 [46 A.D.] ὄρος denotes ‘desert’; Dio Chrys. 19 [36], 40 Zoroaster withdraws fr. among men and lives ἐν ὄρει; Herm. Wr. 13 ins. Hermes teaches his son Tat ἐν ὄρει) mountains play a large part in the gospels and in the apocalypses: Jesus preaches and heals on ‘the’ mountain Mt 5:1 (HCarré, JBL 42, 1923, 39–48; Appian, Mithrid. 77 §334 understands τὸ ὄρος in ref. to the Bithynian Olympus, but without naming it.—On the Sermon on the Mount s. GHeinrici, Beiträge II 1899; III 1905; JMüller, D. Bergpredigt 1906; KProost, De Bergrede 1914; HWeinel, D. Bergpr. 1920; KBornhäuser, D. Bergpr. 1923, ²1927; PFiebig, Jesu Bergpr. 1924; GKittel D. Bergpr. u. d. Ethik d. Judentums: ZST 2, 1925, 555–94; ASteinmann, D. Bergpr. 1926; AAhlberg, Bergpredikans etik 1930; MMeinertz, Z. Ethik d. Bergpr.: JMausbach Festschr. ’31, 21–32; HHuber, D. Bergpredigt ’32; RSeeberg, Z. Ethik der Bergpr. ’34; JSchneider, D. Sinn d. Bergpr. ’36; ALindsay, The Moral Teaching of Jesus ’37; MDibelius, The Sermon on the Mount ’40; TSoiron, D. Bergpr. Jesu ’41; DAndrews, The Sermon on the Mount ’42; HPreisker, D. Ethos des Urchristentums² ’49; HWindisch, The Mng. of the Sermon on the Mount [tr. Gilmour] ’51; WManson, Jesus the Messiah ’52, 77–93; TManson, The Sayings of Jesus ’54; GBornkamm, Jesus v. Naz. ’56, 92–100, 201–4 [Eng. tr. by JRobinson et al. ’60, 100–109, 221–25]; JJeremias, Die Bergpredigt ’59; JDupont, Les Béatitudes, I, rev. ed. ’58; II, ’69; W Davies, The Setting of the Sermon on the Mount, ’64; JManek, NovT 9, ’67, 124–31; HDBetz, The Sermon on the Mt [Hermeneia] ’95.—On the site of the Sermon, CKopp, The Holy Places of the Gosp., ’63, 204–13); 8:1; 15:29; calls the twelve Mk 3:13; performs oustanding miracles J 6:3; prays Mt 14:23; Mk 6:46; Lk 6:12; 9:28; ApcPt 2:4. On an ὄρος ὑψηλόν (Lucian, Charon 2) he is transfigured Mt 17:1; Mk 9:2 and tempted Mt 4:8; the risen Christ shows himself on a mountain (cp. Herm. Wr. 13, 1) Mt 28:16. Jesus is taken away by the Holy Spirit εἰς τὸ ὄρος τὸ μέγα τὸ Θαβώρ GHb 20, 61 (cp. Iren. 1, 14, 6 [Harv. I 139, 8: gnostic speculation]); likew. the author of Rv ἐπὶ ὄρος μέγα κ. ὑψηλόν Rv 21:10. From the top of one mountain the angel of repentance shows Hermas twelve other mountains Hs 9, 1, 4; 7ff. On the use of mt. in apocalyptic lang. s. also Rv 8:8; 17:9 (ἑπτὰ ὄρ. as En 24:2. Cp. JohJeremias, D. Gottesberg 1919; RFrieling, D. hl. Berg im A u. NT 1930). GJs 22:3 ὄρ. θεοῦ, where follows ἐδιχάσθη τὸ ὄρ. and ἦν τὸ ὄρ. ἐκεῖνο διαφαῖνον αὐτῇ φῶς the mt. split and that mt. was a bright light for her. On theophanies and mountain motif s. JReeves, Heralds of That Good Realm ’96, 148f.—Of the mt. to which Abraham brought his son, to sacrifice him there 1 Cl 10:7 (cp. Gen 22:2; Demetr.: 722 Fgm. 7 Jac.). Esp. of Sinai (over a dozen sites have been proposed for it) τὸ ὄρος Σινά (LXX.—τὸ Σιναῖον ὄρ. Jos., Ant. 2, 283f) Ac 7:30, 38; Gal 4:24f; 11:3 (cp. Is 16:1); 14:2 (cp. Ex 31:18); 15:1; also without mention of the name: Hb 8:5 (Ex 25:40); 12:20 (cp. Ex 19:13); 1 Cl 53:2; 4:7. Of the hill of Zion (Σιών) Hb 12:22; Rv 14:1. τὸ ὄρ. τῶν ἐλαιῶν the Hill or Mount of Olives (s. ἐλαία 1; about 17 meters higher than Jerusalem) Mt 21:1; 26:30; Mk 14:26; Lk 19:37; 22:39; J 8:1 al. τὸ ὄρ. τὸ καλούμενον Ἐλαιῶν Lk 19:29; 21:37; Ac 1:12 (s. ἐλαιών). Of Mt. Gerizim, about 868 meters in height (without mention of the name) J 4:20f (cp. Jos., Ant. 12, 10; 13, 74).—πόλις ἐπάνω ὄρους κειμένη a city located on an eminence or hill Mt 5:14 (cp. Jos., Ant. 13, 203 πόλις ἐπʼ ὄρους κειμένη). Also πόλις οἰκοδομημένη ἐπʼ ἄκρον ὄρους ὑψηλοῦ Ox 1 recto, 17 (GTh 32) (Stephan. Byz. s.v. Ἀστέριον says this city was so named ὅτι ἐφʼ ὑψηλοῦ ὄρους κειμένη τοῖς πόρρωθεν ὡς ἀστὴρ φαίνεται).—Pl. τὰ ὄρη hills, mountains, hilly or mountainous country (somet. the sing. also means hill-country [Diod S 20, 58, 2 an ὄρος ὑψηλὸν that extends for 200 stades, roughly 40 km.; Polyaenus 4, 2, 4 al. sing. = hill-country; Tob 5:6 S]) AcPl Ha 5, 18; as a place for pasture Mt 18:12.—Mk 5:11; Lk 8:32. As a remote place (s. above; also Dio Chrys. 4, 4) w. ἐρημίαι Hb 11:38. As a place for graves (cp. POxy 274, 27 [I A.D.]; PRyl 153, 5; PGrenf II, 77, 22: the grave-digger is to bring a corpse εἰς τὸ ὄρος for burial) Mk 5:5. Because of their isolation an ideal refuge for fugitives (Appian, Bell. Civ. 4, 30 §130 ἐς ὄρος ἔφυγεν=to the hill-country; 1 Macc 9:40) φεύγειν εἰς τὰ ὄρ. (Plut., Mor. 869b οἱ ἄνθρωποι καταφυγόντες εἰς τὰ ὄρη διεσώθησαν; Jos., Bell. 1, 36, Ant. 14, 418) Mt 24:16; Mk 13:14; Lk 21:21.—Proverbially ὄρη μεθιστάνειν remove mountains i.e. do something that seems impossible 1 Cor 13:2; cp. Mt 17:20; 21:21; Mk 11:23. Of God: μεθιστάνει τοὺς οὐρανοὺς καὶ τὰ ὄρη καὶ τοὺς βουνοὺς καὶ τὰς θαλάσσας (God) is moving from their places the heavens and mountains and hills and seas Hv 1, 3, 4 (cp. Is 54:10 and a similar combination PGM 13, 874 αἱ πέτραι κ. τὰ ὄρη κ. ἡ θάλασσα κτλ.).—B. 23. DELG. M-M. TW. Spicq. Sv.

ἀγαθός, ή, όν (Hom.+) Comp. ἀμείνων (not in NT, but e.g. PGM 5, 50; 6, 2; Jos., Bell. 5, 19, Ant. 11, 296) 1 Cl 57:2; IEph 13:2; 15:1; βελτίων, also κρείσσων, colloq. ἀγαθώτερος (Diod S 8 Fgm. 12, 8; Judg 11:25 B; 15:2 B) Hm 8:9, 11. Superl. ἄριστος (Jos., C. Ap. 2, 156, Ant. 16, 142; Ath., R. 72, 8); colloq. ἀγαθώτατος (Diod S 16, 85, 7; Philo Bybl. [c. 100 A.D.] s. below 2aα; Heliod. 5, 15, 2; Synes., Ep. 143; Jos., Bell. 2, 277) Hv 1, 2, 3.—Ael. Dion. α, 10 rejects the forms ἀγαθώτερος, -τατος as wholly foreign to Greek (B-D-F §61, 1). When used of pers., freq. in ref. to good citizenship or acceptance of communal responsibility (cp. the def. in Cleanthes 3 [Coll. Alex. p. 229]).

① pert. to meeting a relatively high standard of quality, of things.

ⓐ adj. useful, beneficial καρποί (Procop. Soph., Ep. 27; Sir 6:19; Da 4:12 LXX) Js 3:17. δένδρον Mt 7:17f. γῆ productive, fertile soil (X., Oec. 16, 7 γῆ ἀ.—γῆ κακή; Diod S 5, 41, 6; Arrian, Anab. 4, 28, 3; Jos., Ant. 5, 178) Lk 8:8; B 6:8, 10. δόματα beneficial (Sir 18:17) Mt 7:11; Lk 11:13. δόσις Js 1:17; λόγος ἀ. πρὸς οἰκοδομήν useful for edification Eph 4:29 (cp. X., Mem. 4, 6, 11; Chion, Ep. 3, 6 πρὸς ἀνδρείαν ἀμείνους; Isocr. 15, 284 ἄριστα πρὸς ἀρετήν); γνώμη ἀ. a gracious declaration 1 Cl 8:2; ἡμέραι ἀ. happy (Cass. Dio 51, 19; PGen 61, 10; Sir 14:14; 1 Macc 10:55) 1 Pt 3:10; 1 Cl 22:2 (both Ps 33:13; 34:12); cp. 50:4.

ⓑ used as a pure subst.: sg. (Hom. et al.; ins, pap, LXX), ἀγαθόν, οῦ, τό the good (Diog. L. 1, 105 ἀγαθόν τε καὶ φαῦλον=a good and bad thing at the same time. TestAbr A 4, p. 80, 32 [Stone p. 8] of food); opp. (τὸ) κακόν Did., Gen. 21, 5; pl. ἀγαθά, ῶν, τά good things, possessions.

α. quite gener. τὰ ἀγαθά σου Lk 16:25 (cp. Job 21:13; En 103:3; PsSol 1:6, 5, 18; 17:44; 18:6; the opp. of τὰ κακά as Ephorus of Cyme [IV B.C.] περὶ ἀγαθῶν κ. κακῶν: 70 test. 1 Jac.; Diod S 18, 53, 1 ἀγαθῶν τε καὶ κακῶν μεταλαμβάνων; Job 2:10; s. SAalen NTS 13, ’66, 5 on En 98:9); τοιαῦτα ἀ. such fine things Hs 9, 10, 1.—ποιήσαι ταῦτα κ. περισσότερα ἀ. μεθʼ ἡμῶν to do these and far better things for us 1 Cl 61:3.

β. possessions, treasures (Hdt. 2, 172 et al.; PRyl 28, 182 δεσπότης πολλῶν ἀγαθῶν κ. κτημάτων; Sir 14:4; Wsd 7:11; TestJob 4:8; SibOr 3, 660; 750) Lk 1:53 (Ps 106:9.—Amphis Com. Fgm. 28 [IV B.C.], in Athen. 3, 56, 100a, χορτάζομαι ἐν ἅπασιν ἀγαθοῖς; Sb 7517, 4 [211/12 A.D.] ἀγαθῶν πεπληρῶσθαι); Gal 6:6; Hv 3, 9, 6; τὰ ἀ. τῆς γῆς 1 Cl 8:4 (Is 1:19; cp. TestAbr A 4 p. 81, 18 [Stone p. 10] ἀ. τῶν ἐπιγείων); esp. of crops (Diod S 3, 46, 1 τὰ ἀ.=‘the good gifts’, specifically ‘products of nature’; likewise 19, 26, 3. Even more generally Synes., Kingship 16 p. 17d τὰ ἀ.=food; Philo, Op. M. 16, Mos. 1, 6) Lk 12:18f.

γ. possessions of a higher order (Dio Chrys. 64 [14], 1 ἐλευθερία as μέγιστον τ. ἀγαθῶν; Ael. Aristid. 24, 4 K.=44 p. 825 D.: ὁμόνοια as μέγ. τῶν ἀ.; 45, 18 K.=8 p. 89 D.: τὰ τῆς ψυχῆς ἀγ. Diog. L. 6, 4 the priest promises the initiate into the Orphic mysteries πολλὰ ἐν ᾅδου ἀγαθά) Ro 3:8; 10:15 (Is 52:7).—Hb 9:11; 10:1; 2 Cl 6:6; 15:5.

② pert. to meeting a high standard of worth and merit, good

ⓐ as adj.

α. of humans and deities (the primary focus is on usefulness to humans and society in general, so Pind.+, s. AAdkins Merit and Responsibility ’60, 189f) beneficent, of God (Dio Chrys. 80 [30], 26 οἱ θεοί; Zoroaster in Philo Bybl.: 790 Fgm. 4, 52 Jac. [Eus. PE 1, 10, 52] God is ἀγαθῶν ἀγαθώτατος. Sallust. 1 πᾶς θεὸς ἀγαθός; contrast Did., Gen. 109, 3 ὁ διάβολος οὐ φύσει κακός … ἐστίν, ἀλλὰ … ἀγαθὸς γέγονεν.—Cp. IKosPH 92, 6f which calls Nero ἀ. θεός, ἀγαθὸς δαίμων [OGI 666, 3; POxy 1021, 8, both referring to Nero; POxy 1449, 4; s. also JKroll, D. Lehren d. Hermes Trismeg. 1914, 90; Rtzst., Erlösungsmyst. 189; 191ff] and Sb 349 θεῷ ἀγαθῷ Διὶ Ἡλίῳ; Philo, Leg. All. 1, 47 al.; Celsus 4, 14) Mt 19:17b (in Cleanthes, Stoic. I 127, 3ff [Eus. PE 13, 13, 37], a description of God follows the question τἀγαθὸν ἐρωτᾷς μʼ οἷόν ἐστʼ; cp. Orig., C.Cels. 3, 70, 9; Did., Gen. 98, 28); Mk 10:18b (Unknown Sayings 33–36); Lk 18:19b; Dg 8:8 (on these passages cp. Simonid., Fgm. 4, 6f χαλεπὸν ἐσθλὸν [=ἀγαθός ln. 10] ἔμμεναι; 7 θεὸς ἂν μόνος τοῦτʼ ἔχοι γέρας); μόνος ἀ. ἐστιν ibid.; πατὴρ ἀ. 1 Cl 56:16 (Philo, Op. M. 21 ἀ. εἶναι τὸν πατέρα κ. ποιητήν); ἀ. ἐν τ. ὁρωμένοις good in the visible world 60:1.—Of Christ Mk 10:17, 18a (DomGMurray, Downside Review 103, ’85, 144–46, w. ref. to Pirke Aboth 6, 3); Lk 18:18, 19a (WWagner, ZNW 8, 1907, 143–61; FSpitta, ibid. 9, 1908, 12–20; BWarfield, PTR 12, 1914, 177–228; WCaspari, Christent. u. Wissensch. 8, ’32, 218–31.—Cp. also the saying of Pythagoras in Diog. L., Prooem. 12, who does not wish to be called σοφός because μηδένα εἶναι σοφὸν ἀλλʼ ἢ θεόν); J 7:12.—Of humans, other than Jesus Mt 12:35; Ro 5:7; D 3:8; νομοθέται B 21:4; πονηροί τε καὶ ἀ. good and bad designating a motley crowd Mt 22:10. Same contrast 5:45 (cp. Jos., Ant. 8, 314). βελτίονα ποιεῖν make better 1 Cl 19:1; βελτίω γενέσθαι become better Dg 1; kind, generous (X., Cyr. 3, 3, 4; CIG 37, 49) Mt 20:15 (in Mk 10:17f=Lk 18:18 [s. above] it is understood as kind by JWellhausen, EKlostermann, Billerb., Wagner, Spitta, Dalman [Worte 277], EHirsch [D. Werden des Mk ’41, 246]); δεσπόται benevolent 1 Pt 2:18 (cp. PLips 40 II, 19, where a slave says ὁ ἀγαθὸς δεσπότης μου). δοῦλος (Heraclitus, Ep. 9, 3 [p. 212, 4 Malherbe]) Mt 25:21, 23; Lk 19:17. ἀνήρ (Teles p. 16, 6; Diod S 20, 58, 1; Epict. 3, 24, 51 al.; PLond I, 113/1, 8 p. 201; 2 Macc 15:12; 4 Macc 4:1; Jos., Bell. 5, 413, Ant. 18, 117; JGerlach, ΑΝΗΡ ΑΓΑΘΟΣ, diss. Munich ’32) Lk 23:50; Ac 11:24; νέαι Tit 2:5. ἀπόστολοι superb 1 Cl 5:3.

β. of things characterized esp. in terms of social significance and worth, πνεῦμα Lk 11:13 v.l.; ἐντολή Ro 7:12 (Ps.-Archytas [IV B.C.] in Stob., Ecl. 4, 138, IV 85, 17 H. νόμος ἀ. καὶ καλός); ἀγγελία (Pr 25:25) Hv 3, 13, 2; παιδεία Hs 6, 3, 6; μνεία ἀ. kindly remembrance 1 Th 3:6 (2 Macc 7:20 μνήμη ἀ.); ἐλπίς dependable (Pla., Rep. 331a; Chariton 7, 5, 10; Jos., Ant. 14, 96) 2 Th 2:16; μερὶς ἀ. the better part Lk 10:42; πρᾶξις (Democr. 177 πρῆξις; Did., Gen. 69, 7) 1 Cl 30:7; συνείδησις clear Ac 23:1; 1 Ti 1:5, 19; 1 Pt 2:19 v.l.; 3:16, 21; 1 Cl 41:1; διάνοια Hm 5, 2, 7; ἐπιθυμία (Pr 11:23; 13:12) pure (i.e. directed toward pure things) desire m 12, 1, 1f; 2:4f; 3:1; γνώμη ἀ. good intention B 21:2; ἀ. ἐν Χριστῷ ἀναστροφή admirable Christian conduct 1 Pt 3:16; ἀ. θησαυρός Mt 12:35; Lk 6:45; καρδία καλὴ καὶ ἀ. 8:15; ἔργον (Thu. 5, 63, 3; PCairMasp 151, 237) a good deed 2 Cor 9:8; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16; 3:1; 1 Cl 2:7; 33:1; 34:4. Pl. ἔργα ἀ. (Empedocles [V B.C.] 112, 2) 1 Ti 2:10; also specif. of benefactions (w. ἐλεημοσύναι) Ac 9:36; 1 Cl 33:7; ἐν παντὶ ἔργῳ κ. λόγῳ ἀ. (for this Hellenic formulation cp. Lk 24:19; Ac 7:22; for the simple λόγος ἀ. s. 3Km 8:56; 4 Km 20:19; Is 39:8) 2 Th 2:17; ὑπομονὴ ἔργου ἀ. persistency in doing right Ro 2:7.

ⓑ as subst., sg. (s. 1b). Opp. (τὸ) κακόν Did., Gen. 21, 5; 27, 5.

α. that which is beneficial or helpful ἐργάζεσθαι τὸ ἀ. do what is good Ro 2:10; Hm 4, 2, 2; 7:4; also specif. of benefaction Gal 6:10 and of socially acceptable work Eph 4:28; Hm 2:4; τὸ ἀ. ποιεῖν (cp. Jos., Bell. 1, 392) Ro 13:3b; Hm 8:12; cp. 6, 2, 8.—Mt 19:17a; Ro 7:13; 12:9; 16:19; 1 Th 5:15; 1 Pt 3:13; 1 Cl 21:6; 2 Cl 13:1; Hm 8:2, 7.

β. τὰ ἀ. (ἀληθινὰ ἀ. Orig., C. Cels 7, 21, 10) good deeds J 5:29; cp. Hm 10, 3, 1 (TestAbr A 9 p. 87, 28 [Stone p. 22] ἀγαθά τε καὶ πονηρά).—B. 1176. DELG. M-M. TW. Sv.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

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(hefi; hafða, höfðum; hafðr), v.

1) to have (þeir höfðu sjau skip ok flest stór);

hafa elda, to keep up a five;

2) to hold, celebrate (hafa vinaboð, blót, þing);

3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);

4) to use (tvau net eru rý, ok hafa eigi höfð verit);

orð þau sem hann hafði um haft, which he had made use of;

hafa fagrmæli við e-n, to flatter one;

hafa hljóðmæli við e-n, to speak secretly to one;

hafa tvimæli á e-u, to speak doubtfully of a thing;

hafa viðrmæli um e-t, to use mocking words;

hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;

5) to have, hold, maintain;

hafa vináttu við e-n, to maintain friendship with one;

hafa hættumikit, to run a great risk;

hafa heilindi, to have good health;

6) to bring, carry;

hafa e-n heim með sér, to bring one home;

hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;

hafa sik (to betake oneself) til annara landa;

7) to take, carry off;

troll hafi þik, the trolls take thee;

8) to get, gain, win;

hann hafði eigi svefn, he got no sleep;

hefir sá jafnan, er hættir, he wins that ventures;

hafa gagn, sigr, to gain victor;

hafa meira hlut, to get the upper hand, gain the day;

hafa betr (verr), to get the better (worse) of it;

hafa sitt mál, to win one’s suit;

hafa tafl, to win the game;

hafa erendi, to do one’s errand, succeed;

hafa bana, to suffer death, to die;

hafa sigr, to be worsted;

hafa góðar viðtökur, to be well received;

hafa tíðindi af e-m, to get tidings of, or from, one;

hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;

with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);

ekki munu vér hans hafa at sinni, we shall not catch him at present;

9) to wear carry (clothes, weapons);

hann hafði blán kyrtil, he wore a blue kirtle;

hafa kylfu í hendi sér, to have a club in one’s hand;

10) to behave, do, or fare, so an so esp. with an adv.;

hafa vel, illa, vetr, to behave (do) well, badly, be worse;

hafa sik vel, to behave;

hafa vel, to be well off or happy;

hafa hart, to be in a wretched plight;

11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;

lög hafið þér at mæla, you are right;

12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);

hafa nær e-u, to come near to, esp. impers.;

nær hafði okkr nú, it was a narrow escape;

svá nær hafði hausinum, at, the shot so nearly touched the head, that;

ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;

13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;

hefir þú hamar um fólginn, hast thou hidden the hammer?;

ek hefi sendan mann, I have sent a man;

later with indecl. neut. pp.;

hefir þú eigi sét mik, hast thou not seen me?;

14) with preps.:

hafa e-t at, to do, act;

hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;

absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;

hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);

hafa e-n háði, hlátri, to mock, laugh at;

hafa e-t at engu, vettugi, to hold for naught, take no notice of;

hafa sakir á e-n have charges against one;

hafa á rás, to take to one’s heels, run off;

hafa e-t eptir, to do or repeat a thing after one;

hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;

hafa mál fram, to proceed with a suit;

var um búit, ekki fram haft, all was made ready but nothing done;

hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);

ok öll lögmæt skil frammi hafa, and discharge all on official duties;

hafa e-t fyrir satt, to hold for true;

eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;

hafa e-n fyrir sökum um e-t, to charge one with;

hafa í hótum við e-n, to threaten one;

hafa e-t með höndum, to have in hand;

höfum eiai sigrinn ór hendi, let not victory slip out of our hands;

hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);

hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;

vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;

hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;

hafa e-t til, to have at hand, possess;

orð þau, sem hann hafði um haft, the words which he had used;

keisari hafði fátt um, did not say much;

hafa e-n undir, to get one under, subdue one;

hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);

Skarpheðinn hafði uppi øxina, S. heaved up the axe;

hafa flokk uppi, to raise a party, to rebel;

hafa uppi tafl, to play at a game;

hafa e-n uppi, to bring one to light;

hafa uppi rœður, to begin a discussion;

hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);

hafa við e-m, to be a match for one;

hafa sik við, to exert oneself;

hafa mikit (lítit) við, to make a great (little) display;

hann söng messu ok bafði mikit við, and made much of it;

hann bad jarl leita, bann hafði lítit við þat, he did it lightly;

haf ekki slíkt við, do not say so;

haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;

15) refl., hafast.

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pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.

A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.

II. to hold:

1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.

2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.

3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.

4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.

5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.

6. with prepp. or infin.,

α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.

β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.

III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.

2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.

IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.

2. with prepp.:

α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.

β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)

γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.

B. To take, carry off, win, wield, [closely akin to Lat. capere]:

I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.

II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.

III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.

2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.

3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.

4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.

IV. to carry, wear, of clothes, ornaments, weapons:

1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.

2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.

V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.

2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.

D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:

I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,

α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.

β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.

γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.

II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.

III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.

E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:

I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).

2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.

II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.

2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.

β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.

F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.

β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.

2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.

3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.

4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.

II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:

I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:

1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).

2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).

β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?

II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:

1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.

2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.

3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.

4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that

α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.

β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.

γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

f. number of five.

* * *

or fimmt, f. a number of five: fimtar-tala, u, f. a set of five or multiple of five (as fifteen, fifty, etc.), Bs. i. 190.

2. [Swed. femt = a kind of court], a law phrase, a summoning before a court with a notice of five days: a standing phrase in the Norse law, so that the verb fimta means to summon: so, fimtar-grið, n. pl. a truce during a fimt, N. G. L. i. 342, 351; fimmtar-nafn, n. a citation with a fimt’s notice, 86; fimmtar-stefna, u, f. a citation before a court with a fimt’s notice, K. Á. 184: the phrase gera e-m fimt simply means to summon, N. G. L. i. 346, passim; one fimt is the shortest notice for summoning, five fimts the longest,—fimm fimtum hit lengsta, ef hann veit nær þing skal vera, 21:—the law provides that no summoning shall take place on Tuesday, because in that case the court-day would fall on Sunday, the day of summoning not being counted, N. G. L., Jb., and K. Á. passim.—This law term is very curious, and seems to be a remnant of the old heathen division of time into fimts (pentads), each month consisting of six such weeks; the old heathen year would then have consisted of seventy-two fimts, a holy number, as composed of 2 × 36 and 6 × 12. With the introduction of the names of the planetary days (vide dagr) and the Christian week, the old fimt only remained in law and common sayings; thus in Hm. 73,—‘there are many turns of the weather in five days (viz. a fimt), but more in a month,’ which would be unintelligible unless we bear in mind that a fimt just answered to our week; or verse 50,—‘among bad friends love flames high for five days, but is slaked when the sixth comes;’ in a few cases, esp. in ecclesiastical law, sjaund (hebdomad) is substituted for the older fimt, N. G. L. passim; it is curious that in Icel. law (Grág.) the fimt scarcely occurs, as in Icel. the modern week seems to have superseded the old at an early time.

COMPDS: Fimtardómr, Fimtardómseiðr, Fimtardómslög, Fimtardómsmal, Fimtardomsstefna, Fimtardómssök, fimtarþing.

παρρησία, ας, ἡ (πᾶς, ῥῆσις; Eur., Pla.+; Stob., Flor. III 13 p. 453 H. [a collection of sayings περὶ παρρησίας]; ins, pap, LXX; TestReub 4:2; JosAs 23:10 cod. A [Bat. p. 75, 2] and Pal. 364; EpArist, Philo, Joseph.; Ath. 11, 2; loanw. in rabb.—On the spelling s. B-D-F §11, 1; Mlt-H. 101; s. also Schwyzer I 469).

① a use of speech that conceals nothing and passes over nothing, outspokenness, frankness, plainness (Demosth. 6, 31 τἀληθῆ μετὰ παρρησίας ἐρῶ πρὸς ὑμᾶς καὶ οὐκ ἀποκρύψομαι; Diod S 4, 74, 2; 12, 63, 2; Pr 1:20; a slave does not have such a privilege: Eur., Phoen. 390–92) παρρησίᾳ plainly, openly (EpArist 125) Mk 8:32; J 7:13; 10:24; 11:14; 16:25 (opp. ἐν παροιμίαις.—On the subject matter cp. Artem. 4, 71 οἱ θεοὶ πάντως μὲν ἀληθῆ λέγουσιν, ἀλλὰ ποτὲ μὲν ἁπλῶς λέγουσι, ποτὲ δὲ αἰνίσσονται=the gods always speak the truth, but sometimes directly, sometimes indirectly), 29 v.l. (opp. παροιμία); Dg 11:2. Also ἐν παρρησίᾳ J 16:29. μετὰ παρρησίας (s. Demosth. above; Ael. Aristid. 30 p. 571 D.; Appian, Bell. Civ. 3, §15 λέγω μετὰ π.; 3 Macc 4:1; 7:12; JosAs 23:10 [s. above]; Philo; Jos., Ant 6, 256) plainly, confidently Ac 2:29; μετὰ παρρησίας ἄκουε MPol 10:1. This is also the place for πολλῇ παρρησίᾳ χρώμεθα (opp. Moses’ veiling of his face) 2 Cor 3:12 (παρρησίᾳ χράομαι as Appian, Maced. 11 §3; Cass. Dio 62, 13; Philo, De Jos. 107; Jos., Ant. 2, 116).—RPope, ET 21, 1910, 236–38; HWindisch, exc. on 2 Cor 3:12.

② ‘Openness’ somet. develops into openness to the public, before whom speaking and actions take place (Philo, Spec. Leg. 1, 321 τοῖς τὰ κοινωφελῆ δρῶσιν ἔστω παρρησία) παρρησίᾳ in public, publicly J 7:26; 11:54; 18:20. δειγματίζειν ἐν παρρησίᾳ make a public example of Col 2:15. ἐν παρρησίᾳ εἶναι to be known publicly J 7:4 (opp. ἐν κρυπτῷ). This is prob. also the place for παρρησίᾳ Ac 14:19 v.l. and μετὰ πάσης παρρησίας ἀκωλύτως quite openly and unhindered 28:31. Also ἐν πάσῃ παρρησίᾳ Phil 1:20. This is prob. the place also for 2 Cor 7:4 (but sense 3 is preferred by some): I am speaking to you with great frankness (REB; i.e. without weighing every word).

③ a state of boldness and confidence, courage, confidence, boldness, fearlessness, esp. in the presence of persons of high rank.

ⓐ in association with humans (Socrat., Ep. 1, 12; Cass. Dio 62, 13; EpArist 125 παρρησίᾳ; Philo, De Jos. 107; 222, Rer. Div. Her. 5f; Jos., Ant. 9, 226; 15, 37; TestReub 4:2f. Cp. also OGI 323, 10; POxy 1100, 15; PGM 12, 187; OEger, Rechtsgeschichtliches zum NT: Rektoratsprogr. Basel 1919, 41f) Ac 4:13. Some would put πολλή μοι παρρησία πρὸς ὑμᾶς (sc. ἐστίν and cp. Diod S 14, 65, 4 πρὸς τύραννον π.) 2 Cor 7:4 here, but the context appears to favor 2 above. πολλὴν παρρησίαν ἔχων ἐπιτάσσειν σοι Phlm 8 (π. ἔχω as Dio Chrys. 26 [43], 7). ἐν παρρησίᾳ fearlessly Eph 6:19 (DSmolders, L’audace de l’apôtre: Collectanea Mechlinensia 43, ’58, 16–30; 117–33; RWild, CBQ 46, ’84, 284–98; the verb w. ἅλυσις vs. 20, cp. Paul’s situation Ac 28:30f). μετὰ παρρησίας (Aristoxenus, Fgm. 32; Appian, Bell. Civ. 5, 42 §178; Jos., Ant. 6, 256; Ps.-Clem., Hom. 1, 11; 5, 18; μετὰ π. καὶ οὐ κρύβδην Orig., C. Cels. 3, 57, 20) Ac 2:29 (cp. Chion 16, 7 H. ἀνέξῃ γὰρ μετὰ παρρησίας μοῦ λέγοντος); 4:31; 1 Cl 34:1. μετὰ παρρησίας πάσης (Jos., Ant. 16, 379) Ac 4:29; 6:10 D; 16:4 D.

ⓑ in relation to God (Job 27:10; Philo, Rer. Div. Her. 5–7; Jos., Ant. 5, 38) w. προσαγωγή Eph 3:12. Here joyousness, confidence is the result or the accompaniment of faith, as 1 Ti 3:13; Hb 10:35. W. καύχημα 3:6; 1 Cl 34:5. παρρησίαν ἔχειν πρὸς τὸν θεόν (Jos., Ant. 2, 52) 1J 3:21; cp. 5:14. μετὰ παρρησίας with joyful heart Hb 4:16; 2 Cl 15:3. ἀλήθεια ἐν παρρησίᾳ 1 Cl 35:2. ἔχοντες παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων since we have confidence to enter the sanctuary Hb 10:19.—W. expressly forensic and eschatological coloring (as Wsd 5:1) παρρησίαν ἔχειν 1J 2:28 (opp. αἰσχύνεσθαι); 4:17.—EPeterson, Z. Bedeutungsgesch. v. π.: RSeeberg Festschr. I 1929, 283–97; WvUnnik, The Christian’s Freedom of Speech: BJRL ’62, 466–88; HCombrink, Parresia in Handelinge: GereformTT ’75, 56–63; WBeilner, ΠΑΡΡΗΣΙΑ ’79 (lit.); SMarrow, CBQ 44, ’82, 431–46; PMiguel, Parrhēsia: Dictionnaire de spiritualité 12, ’83, 260–67; also articles by DFredrickson, SWinter, AMitchell, WKlassen, in Friendship, Flattery, and Frankness of Speech ’96, 163–254; RAC VII 839–77.—DELG s.v. 2 εἴρω. M-M. EDNT. TW. Spicq. Sv.

iz.

1. esteem, appreciation

2. demeanour, conduct io.

a. genteel, elegant, high-brow

b. ( hizkera) formal, elevated

2. reserved, serious du/ad.

a. ( harria, e.a.) to lift, lift up, raise; harria zortzi aldiz \jaso du minutu batean he picked the stone up eight times within a minute

b. ( lurrean dagoen gauzatxoa, e.a.) to pick up; sagarra lurretik \jaso zuen she picked the apple off the ground; \jaso ezazu paper hori! pick that paper up!

c. ( hanka) to lift up

2. ( hartu)

a. ( eskutitza) to get, receive

b. ( saria) to receive; lehen saria \jaso duen olerkia the poem which won first prize

3. ( eraiki) to raise; bertan eliza bat \jaso zuten there they raised a church

a. haurra \jaso to be a godparent to a child

b. ( altxatu) to raise, life up; burua \jaso to raise one's head

5. ( bildu, hartu) to collect; herriaren ahotik \jasotako esaerak sayings recorded from the lips of the people; bere bilduman \jaso dituen kantak songs recompiled in his collection

b. hitzez hitz \jasoa recorded word for word

λόγ-ιον, τό,

A oracle, esp. one preserved from antiquity, Hdt. 4.178, 203, 8.60.γ, Plu.Thes.26, Lys.22: more freq. in pl., oracles, Hdt.1.64, 8.62, 141, E.Heracl. 405, Ar.Eq. 120, al., Plu.Fab.4, Marc.3: distd. fr. χρησμοί, Th.2.8 (the former being prose, the latter verse, acc. to Sch., but this distn. does not hold), cf. Plu.Pel.20, Nic.13, 2.412c.

2 τὰ λ. Κυρίου the sayings of the Lord, LXX Ps.11(12).6, cf.Act.Ap.7.38, Ep.Rom.3.2, 1 Ep.Pet.4.11.

II τὸ λ. τῶν κρίσεων the oracular breastplate worn by the Jewish High-Priest, LXX Ex.28.26(30), cf. Ph.2.154; τὰ λόγια Aristeas 158.